Understanding the Meaning of Phrases, Sentences, and Paragraphs in Single-Answer Questions - GRE Verbal
Card 1 of 196
"History and Myth" by Will Floyd
Popular ideas about historical characters are often quite fallacious. In reality, Napoleon Bonaparte was not short, but a perfectly average size for his time. Paul Revere did not make a solo midnight ride to warn the colonial militia that the British were coming. Such a dearth of information exists about the lives of figures like Robin Hood, Johnny Appleseed, and John Henry that scholars wonder if they even existed. Despite scholarly concern and arguments, these popular characters and myths continue to form a large part of the common historical imagination.
Recently, some historians have begun to study these myths and legends. No matter how whimsical or ungrounded such stories are, these legends hold a key to how people interpret history. Colleagues seeking to rebut such studies have derided those scholars who are analyzing myths. The more skeptical historians accuse the historians who analyze myths and legends as promoting conspiracy theories and providing cover to people with fringe beliefs. In response, the scholars studying the apocryphal stories claim that they are actually helping to dispel such marginal ideas. By understanding why odd stories and fables get constructed, these new historians think that they can better pursue their goal of understanding the past in order to better navigate the future. They also think that by understanding how fallacious myths and legends develop may help fewer to arise in the first place.
Underlined at the end of the first paragraph, the phrase "common historical imagination" refers to .
"History and Myth" by Will Floyd
Popular ideas about historical characters are often quite fallacious. In reality, Napoleon Bonaparte was not short, but a perfectly average size for his time. Paul Revere did not make a solo midnight ride to warn the colonial militia that the British were coming. Such a dearth of information exists about the lives of figures like Robin Hood, Johnny Appleseed, and John Henry that scholars wonder if they even existed. Despite scholarly concern and arguments, these popular characters and myths continue to form a large part of the common historical imagination.
Recently, some historians have begun to study these myths and legends. No matter how whimsical or ungrounded such stories are, these legends hold a key to how people interpret history. Colleagues seeking to rebut such studies have derided those scholars who are analyzing myths. The more skeptical historians accuse the historians who analyze myths and legends as promoting conspiracy theories and providing cover to people with fringe beliefs. In response, the scholars studying the apocryphal stories claim that they are actually helping to dispel such marginal ideas. By understanding why odd stories and fables get constructed, these new historians think that they can better pursue their goal of understanding the past in order to better navigate the future. They also think that by understanding how fallacious myths and legends develop may help fewer to arise in the first place.
Underlined at the end of the first paragraph, the phrase "common historical imagination" refers to .
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The sentence explicitly notes that "popular characters and myths" are "a large part of the common historical imagination." This does not mean the "common historical imagination" is made up entirely of such myths, but is simply a part of it. The word "common" indicates this imagination is held by many people.
The sentence explicitly notes that "popular characters and myths" are "a large part of the common historical imagination." This does not mean the "common historical imagination" is made up entirely of such myths, but is simply a part of it. The word "common" indicates this imagination is held by many people.
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Passage adapted from "The Mission of Humour" (1912) by Agnes Repplier
American humour is the pride of American hearts. It is held to be our splendid national characteristic, which we flaunt in the faces of other nations, conceiving them to have been less favoured by Providence. Just as the most effective way to disparage an author or an acquaintance—and we have often occasion to disparage both—is to say that he lacks a sense of humour, so the most effective criticism we can pass upon a nation is to deny it this valuable quality. American critics have written the most charming things about the keenness of American speech, the breadth and insight of American drollery, the electric current in American veins; and we, reading these pleasant felicitations, are wont to thank God with greater fervour than the occasion demands that we are more merry and wise than our neighbours. Mr. Brander Matthews, for example, has told us that there are newspaper writers in New York who have cultivated a wit, "not unlike Voltaire's." He mistrusts this wit because he finds it "corroding and disintegrating"; but he makes the comparison with that casual assurance which is a feature of American criticism.
Indeed, our delight in our own humour has tempted us to overrate both its literary value and its corrective qualities. We are never so apt to lose our sense of proportion as when we consider those beloved writers whom we hold to be humourists because they have made us laugh. It may be conceded that, as a people, we have an abiding and somewhat disquieting sense of fun. We are nimble of speech, we are more prone to levity than to seriousness, we are able to recognize a vital truth when it is presented to us under the familiar aspect of a jest, and we habitually allow ourselves certain forms of exaggeration, accepting, perhaps unconsciously, Hazlitt's verdict: "Lying is a species of wit, and shows spirit and invention." It is true also that no adequate provision is made in this country for the defective but valuable class without humour, which in England is exceedingly well cared for. American letters, American journalism, and American speech are so coloured by pleasantries, so accentuated by ridicule, that the silent and stodgy men, who are apt to represent a nation's real strength, hardly know where to turn for a little saving dulness. A deep vein of irony runs through every grade of society, making it possible for us to laugh at our own bitter discomfiture, and to scoff with startling distinctness at the evils which we passively permit. Just as the French monarchy under Louis the Fourteenth was wittily defined as despotism tempered by epigram, so the United States have been described as a free republic fettered by jokes, and the taunt conveys a half-truth which it is worth our while to consider.
Now there are many who affirm that the humourist's point of view is, on the whole, the fairest from which the world can be judged. It is equally remote from the misleading side-lights of the pessimist and from the wilful blindness of the optimist. It sees things with uncompromising clearness, but it judges of them with tolerance and good temper. Moreover, a sense of the ridiculous is a sound preservative of social virtues. It places a proper emphasis on the judgments of our associates, it saves us from pitfalls of vanity and self-assurance, it lays the basis of that propriety and decorum of conduct upon which is founded the charm of intercourse among equals. And what it does for us individually, it does for us collectively. Our national apprehension of a jest fosters whatever grace of modesty we have to show. We dare not inflate ourselves as superbly as we should like to do, because our genial countrymen stand ever ready to prick us into sudden collapse. "It is the laugh we enjoy at our own expense which betrays us to the rest of the world."
Which of the following statements is not supported by the passage?
Passage adapted from "The Mission of Humour" (1912) by Agnes Repplier
American humour is the pride of American hearts. It is held to be our splendid national characteristic, which we flaunt in the faces of other nations, conceiving them to have been less favoured by Providence. Just as the most effective way to disparage an author or an acquaintance—and we have often occasion to disparage both—is to say that he lacks a sense of humour, so the most effective criticism we can pass upon a nation is to deny it this valuable quality. American critics have written the most charming things about the keenness of American speech, the breadth and insight of American drollery, the electric current in American veins; and we, reading these pleasant felicitations, are wont to thank God with greater fervour than the occasion demands that we are more merry and wise than our neighbours. Mr. Brander Matthews, for example, has told us that there are newspaper writers in New York who have cultivated a wit, "not unlike Voltaire's." He mistrusts this wit because he finds it "corroding and disintegrating"; but he makes the comparison with that casual assurance which is a feature of American criticism.
Indeed, our delight in our own humour has tempted us to overrate both its literary value and its corrective qualities. We are never so apt to lose our sense of proportion as when we consider those beloved writers whom we hold to be humourists because they have made us laugh. It may be conceded that, as a people, we have an abiding and somewhat disquieting sense of fun. We are nimble of speech, we are more prone to levity than to seriousness, we are able to recognize a vital truth when it is presented to us under the familiar aspect of a jest, and we habitually allow ourselves certain forms of exaggeration, accepting, perhaps unconsciously, Hazlitt's verdict: "Lying is a species of wit, and shows spirit and invention." It is true also that no adequate provision is made in this country for the defective but valuable class without humour, which in England is exceedingly well cared for. American letters, American journalism, and American speech are so coloured by pleasantries, so accentuated by ridicule, that the silent and stodgy men, who are apt to represent a nation's real strength, hardly know where to turn for a little saving dulness. A deep vein of irony runs through every grade of society, making it possible for us to laugh at our own bitter discomfiture, and to scoff with startling distinctness at the evils which we passively permit. Just as the French monarchy under Louis the Fourteenth was wittily defined as despotism tempered by epigram, so the United States have been described as a free republic fettered by jokes, and the taunt conveys a half-truth which it is worth our while to consider.
Now there are many who affirm that the humourist's point of view is, on the whole, the fairest from which the world can be judged. It is equally remote from the misleading side-lights of the pessimist and from the wilful blindness of the optimist. It sees things with uncompromising clearness, but it judges of them with tolerance and good temper. Moreover, a sense of the ridiculous is a sound preservative of social virtues. It places a proper emphasis on the judgments of our associates, it saves us from pitfalls of vanity and self-assurance, it lays the basis of that propriety and decorum of conduct upon which is founded the charm of intercourse among equals. And what it does for us individually, it does for us collectively. Our national apprehension of a jest fosters whatever grace of modesty we have to show. We dare not inflate ourselves as superbly as we should like to do, because our genial countrymen stand ever ready to prick us into sudden collapse. "It is the laugh we enjoy at our own expense which betrays us to the rest of the world."
Which of the following statements is not supported by the passage?
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To say that other nations do not value humor is too strong an assessment and is not supported by the passage, which focuses primarily on the American treatment of humor.
The statement regarding Louis the XIV of France, calling it "a despotism tempered by epigram," illustrates that wit had an effect in France regarding the monarchy of the time.
The line, "Just as the most effective way to disparage an author or an acquaintance—and we have often occasion to disparage both—is to say that he lacks a sense of humour..." indicates that lacking a sense of humor is worthy of criticism.
The author does note that Americans can tend towards giving too much value to humor: "Indeed, our delight in our own humour has tempted us to overrate both its literary value and its corrective qualities. We are never so apt to lose our sense of proportion as when we consider those beloved writers whom we hold to be humourists because they have made us laugh."
To say that other nations do not value humor is too strong an assessment and is not supported by the passage, which focuses primarily on the American treatment of humor.
The statement regarding Louis the XIV of France, calling it "a despotism tempered by epigram," illustrates that wit had an effect in France regarding the monarchy of the time.
The line, "Just as the most effective way to disparage an author or an acquaintance—and we have often occasion to disparage both—is to say that he lacks a sense of humour..." indicates that lacking a sense of humor is worthy of criticism.
The author does note that Americans can tend towards giving too much value to humor: "Indeed, our delight in our own humour has tempted us to overrate both its literary value and its corrective qualities. We are never so apt to lose our sense of proportion as when we consider those beloved writers whom we hold to be humourists because they have made us laugh."
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From "The Grocer's Cat" (1912) by Agnes Repplier
The cat seldom invites affection, and still more seldom responds to it. A well-bred tolerance is her nearest approach to demonstration. The dog strives with pathetic insistence to break down the barriers between his intelligence and his master's, to understand and to be understood. The wise cat cherishes her isolation, and permits us to play but a secondary part in her solitary and meditative life. Her intelligence, less facile than the dog's, and far less highly differentiated, owes little to our tutelage; her character has not been moulded by our hands. The changing centuries have left no mark upon her; and, from a past inconceivably remote, she has come down to us, a creature self-absorbed and self-communing, undisturbed by our feverish activity, a dreamer of dreams, a lover of the mysteries of night.
And yet a friend. No one who knows anything about the cat will deny her capacity for friendship. Rationally, without enthusiasm, without illusions, she offers us companionship on terms of equality. She will not come when she is summoned,—unless the summons be for dinner,—but she will come of her own sweet will, and bear us company for hours, sleeping contentedly in her armchair, or watching with half-shut eyes the quiet progress of our work. A lover of routine, she expects to find us in the same place at the same hour every day; and when her expectations are fulfilled (cats have some secret method of their own for telling time), she purrs approval of our punctuality. What she detests are noise, confusion, people who bustle in and out of rooms, and the unpardonable intrusions of the housemaid. On those unhappy days when I am driven from my desk by the iron determination of this maid to "clean up," my cat is as comfortless as I am. Companions in exile, we wander aimlessly to and fro, lamenting our lost hours. I cannot explain to Lux that the fault is none of mine, and I am sure that she holds me to blame.
There is something indescribably sweet in the quiet, self-respecting friendliness of my cat, in her marked predilection for my society. The absence of exuberance on her part, and the restraint I put upon myself, lend an element of dignity to our intercourse. Assured that I will not presume too far on her good nature, that I will not indulge in any of those gross familiarities, those boisterous gambols which delight the heart of a dog, Lux yields herself more and more passively to my persuasions. She will permit an occasional caress, and acknowledge it with a perfunctory purr. She will manifest a patronizing interest in my work, stepping sedately among my papers, and now and then putting her paw with infinite deliberation on the page I am writing, as though the smear thus contributed spelt, "Lux, her mark," and was a reward of merit. But she never curls herself upon my desk, never usurps the place sacred to the memory of a far dearer cat. Some invisible influence restrains her. When her tour of inspection is ended, she returns to her chair by my side, stretching herself luxuriously on her cushions, and watching with steady, sombre stare the inhibited spot, and the little grey phantom which haunts my lonely hours by right of my inalienable love.
Which of the following ideas is not put forth in the passage?
From "The Grocer's Cat" (1912) by Agnes Repplier
The cat seldom invites affection, and still more seldom responds to it. A well-bred tolerance is her nearest approach to demonstration. The dog strives with pathetic insistence to break down the barriers between his intelligence and his master's, to understand and to be understood. The wise cat cherishes her isolation, and permits us to play but a secondary part in her solitary and meditative life. Her intelligence, less facile than the dog's, and far less highly differentiated, owes little to our tutelage; her character has not been moulded by our hands. The changing centuries have left no mark upon her; and, from a past inconceivably remote, she has come down to us, a creature self-absorbed and self-communing, undisturbed by our feverish activity, a dreamer of dreams, a lover of the mysteries of night.
And yet a friend. No one who knows anything about the cat will deny her capacity for friendship. Rationally, without enthusiasm, without illusions, she offers us companionship on terms of equality. She will not come when she is summoned,—unless the summons be for dinner,—but she will come of her own sweet will, and bear us company for hours, sleeping contentedly in her armchair, or watching with half-shut eyes the quiet progress of our work. A lover of routine, she expects to find us in the same place at the same hour every day; and when her expectations are fulfilled (cats have some secret method of their own for telling time), she purrs approval of our punctuality. What she detests are noise, confusion, people who bustle in and out of rooms, and the unpardonable intrusions of the housemaid. On those unhappy days when I am driven from my desk by the iron determination of this maid to "clean up," my cat is as comfortless as I am. Companions in exile, we wander aimlessly to and fro, lamenting our lost hours. I cannot explain to Lux that the fault is none of mine, and I am sure that she holds me to blame.
There is something indescribably sweet in the quiet, self-respecting friendliness of my cat, in her marked predilection for my society. The absence of exuberance on her part, and the restraint I put upon myself, lend an element of dignity to our intercourse. Assured that I will not presume too far on her good nature, that I will not indulge in any of those gross familiarities, those boisterous gambols which delight the heart of a dog, Lux yields herself more and more passively to my persuasions. She will permit an occasional caress, and acknowledge it with a perfunctory purr. She will manifest a patronizing interest in my work, stepping sedately among my papers, and now and then putting her paw with infinite deliberation on the page I am writing, as though the smear thus contributed spelt, "Lux, her mark," and was a reward of merit. But she never curls herself upon my desk, never usurps the place sacred to the memory of a far dearer cat. Some invisible influence restrains her. When her tour of inspection is ended, she returns to her chair by my side, stretching herself luxuriously on her cushions, and watching with steady, sombre stare the inhibited spot, and the little grey phantom which haunts my lonely hours by right of my inalienable love.
Which of the following ideas is not put forth in the passage?
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Although the author uses the word "pathetic," which can be seen as dismissive, in her comparison of the intelligences dogs and cats, the difference she highlights is in demeanor. According to the passage, a dogs are easier to train, but the passage does not equate being easy to train with being less intelligent.
Although the author uses the word "pathetic," which can be seen as dismissive, in her comparison of the intelligences dogs and cats, the difference she highlights is in demeanor. According to the passage, a dogs are easier to train, but the passage does not equate being easy to train with being less intelligent.
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From "The Grocer's Cat" (1912) by Agnes Repplier
The cat seldom invites affection, and still more seldom responds to it. A well-bred tolerance is her nearest approach to demonstration. The dog strives with pathetic insistence to break down the barriers between his intelligence and his master's, to understand and to be understood. The wise cat cherishes her isolation, and permits us to play but a secondary part in her solitary and meditative life. Her intelligence, less facile than the dog's, and far less highly differentiated, owes little to our tutelage; her character has not been moulded by our hands. The changing centuries have left no mark upon her; and, from a past inconceivably remote, she has come down to us, a creature self-absorbed and self-communing, undisturbed by our feverish activity, a dreamer of dreams, a lover of the mysteries of night.
And yet a friend. No one who knows anything about the cat will deny her capacity for friendship. Rationally, without enthusiasm, without illusions, she offers us companionship on terms of equality. She will not come when she is summoned,—unless the summons be for dinner,—but she will come of her own sweet will, and bear us company for hours, sleeping contentedly in her armchair, or watching with half-shut eyes the quiet progress of our work. A lover of routine, she expects to find us in the same place at the same hour every day; and when her expectations are fulfilled (cats have some secret method of their own for telling time), she purrs approval of our punctuality. What she detests are noise, confusion, people who bustle in and out of rooms, and the unpardonable intrusions of the housemaid. On those unhappy days when I am driven from my desk by the iron determination of this maid to "clean up," my cat is as comfortless as I am. Companions in exile, we wander aimlessly to and fro, lamenting our lost hours. I cannot explain to Lux that the fault is none of mine, and I am sure that she holds me to blame.
There is something indescribably sweet in the quiet, self-respecting friendliness of my cat, in her marked predilection for my society. The absence of exuberance on her part, and the restraint I put upon myself, lend an element of dignity to our intercourse. Assured that I will not presume too far on her good nature, that I will not indulge in any of those gross familiarities, those boisterous gambols which delight the heart of a dog, Lux yields herself more and more passively to my persuasions. She will permit an occasional caress, and acknowledge it with a perfunctory purr. She will manifest a patronizing interest in my work, stepping sedately among my papers, and now and then putting her paw with infinite deliberation on the page I am writing, as though the smear thus contributed spelt, "Lux, her mark," and was a reward of merit. But she never curls herself upon my desk, never usurps the place sacred to the memory of a far dearer cat. Some invisible influence restrains her. When her tour of inspection is ended, she returns to her chair by my side, stretching herself luxuriously on her cushions, and watching with steady, sombre stare the inhibited spot, and the little grey phantom which haunts my lonely hours by right of my inalienable love.
For what reason does the author claim that Lux does not curl up on her desk?
From "The Grocer's Cat" (1912) by Agnes Repplier
The cat seldom invites affection, and still more seldom responds to it. A well-bred tolerance is her nearest approach to demonstration. The dog strives with pathetic insistence to break down the barriers between his intelligence and his master's, to understand and to be understood. The wise cat cherishes her isolation, and permits us to play but a secondary part in her solitary and meditative life. Her intelligence, less facile than the dog's, and far less highly differentiated, owes little to our tutelage; her character has not been moulded by our hands. The changing centuries have left no mark upon her; and, from a past inconceivably remote, she has come down to us, a creature self-absorbed and self-communing, undisturbed by our feverish activity, a dreamer of dreams, a lover of the mysteries of night.
And yet a friend. No one who knows anything about the cat will deny her capacity for friendship. Rationally, without enthusiasm, without illusions, she offers us companionship on terms of equality. She will not come when she is summoned,—unless the summons be for dinner,—but she will come of her own sweet will, and bear us company for hours, sleeping contentedly in her armchair, or watching with half-shut eyes the quiet progress of our work. A lover of routine, she expects to find us in the same place at the same hour every day; and when her expectations are fulfilled (cats have some secret method of their own for telling time), she purrs approval of our punctuality. What she detests are noise, confusion, people who bustle in and out of rooms, and the unpardonable intrusions of the housemaid. On those unhappy days when I am driven from my desk by the iron determination of this maid to "clean up," my cat is as comfortless as I am. Companions in exile, we wander aimlessly to and fro, lamenting our lost hours. I cannot explain to Lux that the fault is none of mine, and I am sure that she holds me to blame.
There is something indescribably sweet in the quiet, self-respecting friendliness of my cat, in her marked predilection for my society. The absence of exuberance on her part, and the restraint I put upon myself, lend an element of dignity to our intercourse. Assured that I will not presume too far on her good nature, that I will not indulge in any of those gross familiarities, those boisterous gambols which delight the heart of a dog, Lux yields herself more and more passively to my persuasions. She will permit an occasional caress, and acknowledge it with a perfunctory purr. She will manifest a patronizing interest in my work, stepping sedately among my papers, and now and then putting her paw with infinite deliberation on the page I am writing, as though the smear thus contributed spelt, "Lux, her mark," and was a reward of merit. But she never curls herself upon my desk, never usurps the place sacred to the memory of a far dearer cat. Some invisible influence restrains her. When her tour of inspection is ended, she returns to her chair by my side, stretching herself luxuriously on her cushions, and watching with steady, sombre stare the inhibited spot, and the little grey phantom which haunts my lonely hours by right of my inalienable love.
For what reason does the author claim that Lux does not curl up on her desk?
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In the passage, the author states, "But she never curls herself upon my desk, never usurps the place sacred to the memory of a far dearer cat. Some invisible influence restrains her."
While one might presume that Lux does not trespass on this spot out of a sense of respect, this is never explicitly stated. The line "Some invisible influence restrains her," shows this ambiguity.
In the passage, the author states, "But she never curls herself upon my desk, never usurps the place sacred to the memory of a far dearer cat. Some invisible influence restrains her."
While one might presume that Lux does not trespass on this spot out of a sense of respect, this is never explicitly stated. The line "Some invisible influence restrains her," shows this ambiguity.
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From "The Grocer's Cat" (1912) by Agnes Repplier
The cat seldom invites affection, and still more seldom responds to it. A well-bred tolerance is her nearest approach to demonstration. The dog strives with pathetic insistence to break down the barriers between his intelligence and his master's, to understand and to be understood. The wise cat cherishes her isolation, and permits us to play but a secondary part in her solitary and meditative life. Her intelligence, less facile than the dog's, and far less highly differentiated, owes little to our tutelage; her character has not been moulded by our hands. The changing centuries have left no mark upon her; and, from a past inconceivably remote, she has come down to us, a creature self-absorbed and self-communing, undisturbed by our feverish activity, a dreamer of dreams, a lover of the mysteries of night.
And yet a friend. No one who knows anything about the cat will deny her capacity for friendship. Rationally, without enthusiasm, without illusions, she offers us companionship on terms of equality. She will not come when she is summoned,—unless the summons be for dinner,—but she will come of her own sweet will, and bear us company for hours, sleeping contentedly in her armchair, or watching with half-shut eyes the quiet progress of our work. A lover of routine, she expects to find us in the same place at the same hour every day; and when her expectations are fulfilled (cats have some secret method of their own for telling time), she purrs approval of our punctuality. What she detests are noise, confusion, people who bustle in and out of rooms, and the unpardonable intrusions of the housemaid. On those unhappy days when I am driven from my desk by the iron determination of this maid to "clean up," my cat is as comfortless as I am. Companions in exile, we wander aimlessly to and fro, lamenting our lost hours. I cannot explain to Lux that the fault is none of mine, and I am sure that she holds me to blame.
There is something indescribably sweet in the quiet, self-respecting friendliness of my cat, in her marked predilection for my society. The absence of exuberance on her part, and the restraint I put upon myself, lend an element of dignity to our intercourse. Assured that I will not presume too far on her good nature, that I will not indulge in any of those gross familiarities, those boisterous gambols which delight the heart of a dog, Lux yields herself more and more passively to my persuasions. She will permit an occasional caress, and acknowledge it with a perfunctory purr. She will manifest a patronizing interest in my work, stepping sedately among my papers, and now and then putting her paw with infinite deliberation on the page I am writing, as though the smear thus contributed spelt, "Lux, her mark," and was a reward of merit. But she never curls herself upon my desk, never usurps the place sacred to the memory of a far dearer cat. Some invisible influence restrains her. When her tour of inspection is ended, she returns to her chair by my side, stretching herself luxuriously on her cushions, and watching with steady, sombre stare the inhibited spot, and the little grey phantom which haunts my lonely hours by right of my inalienable love.
What does the inalienable love mentioned in the final sentence refer to?
From "The Grocer's Cat" (1912) by Agnes Repplier
The cat seldom invites affection, and still more seldom responds to it. A well-bred tolerance is her nearest approach to demonstration. The dog strives with pathetic insistence to break down the barriers between his intelligence and his master's, to understand and to be understood. The wise cat cherishes her isolation, and permits us to play but a secondary part in her solitary and meditative life. Her intelligence, less facile than the dog's, and far less highly differentiated, owes little to our tutelage; her character has not been moulded by our hands. The changing centuries have left no mark upon her; and, from a past inconceivably remote, she has come down to us, a creature self-absorbed and self-communing, undisturbed by our feverish activity, a dreamer of dreams, a lover of the mysteries of night.
And yet a friend. No one who knows anything about the cat will deny her capacity for friendship. Rationally, without enthusiasm, without illusions, she offers us companionship on terms of equality. She will not come when she is summoned,—unless the summons be for dinner,—but she will come of her own sweet will, and bear us company for hours, sleeping contentedly in her armchair, or watching with half-shut eyes the quiet progress of our work. A lover of routine, she expects to find us in the same place at the same hour every day; and when her expectations are fulfilled (cats have some secret method of their own for telling time), she purrs approval of our punctuality. What she detests are noise, confusion, people who bustle in and out of rooms, and the unpardonable intrusions of the housemaid. On those unhappy days when I am driven from my desk by the iron determination of this maid to "clean up," my cat is as comfortless as I am. Companions in exile, we wander aimlessly to and fro, lamenting our lost hours. I cannot explain to Lux that the fault is none of mine, and I am sure that she holds me to blame.
There is something indescribably sweet in the quiet, self-respecting friendliness of my cat, in her marked predilection for my society. The absence of exuberance on her part, and the restraint I put upon myself, lend an element of dignity to our intercourse. Assured that I will not presume too far on her good nature, that I will not indulge in any of those gross familiarities, those boisterous gambols which delight the heart of a dog, Lux yields herself more and more passively to my persuasions. She will permit an occasional caress, and acknowledge it with a perfunctory purr. She will manifest a patronizing interest in my work, stepping sedately among my papers, and now and then putting her paw with infinite deliberation on the page I am writing, as though the smear thus contributed spelt, "Lux, her mark," and was a reward of merit. But she never curls herself upon my desk, never usurps the place sacred to the memory of a far dearer cat. Some invisible influence restrains her. When her tour of inspection is ended, she returns to her chair by my side, stretching herself luxuriously on her cushions, and watching with steady, sombre stare the inhibited spot, and the little grey phantom which haunts my lonely hours by right of my inalienable love.
What does the inalienable love mentioned in the final sentence refer to?
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In the final sentences, the author writes about how her cat, Lux, avoids a spot that was inhabited by a cat that preceded her, and how she watches this spot, along with the 'little grey phantom,' a reference to this former cat, which haunts the author 'by right of my inalienable love.'
In the final sentences, the author writes about how her cat, Lux, avoids a spot that was inhabited by a cat that preceded her, and how she watches this spot, along with the 'little grey phantom,' a reference to this former cat, which haunts the author 'by right of my inalienable love.'
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Passage adapted from "The Cask of Amontillado" (1846) by Edgar Allan Poe
The thousand injuries of Fortunato I had borne as I best could, but when he ventured upon insult I vowed revenge. You, who so well know the nature of my soul, will not suppose, however, that gave utterance to a threat. At length I would be avenged; this was a point definitely, settled --but the very definitiveness with which it was resolved precluded the idea of risk. I must not only punish but punish with impunity. A wrong is unredressed when retribution overtakes its redresser. It is equally unredressed when the avenger fails to make himself felt as such to him who has done the wrong.
It must be understood that neither by word nor deed had I given Fortunato cause to doubt my good will. I continued, as was my wont, to smile in his face, and he did not perceive that my smile now was at the thought of his immolation.
He had a weak point -- this Fortunato -- although in other regards he was a man to be respected and even feared. He prided himself on his connoisseurship in wine. Few Italians have the true virtuoso spirit. For the most part their enthusiasm is adopted to suit the time and opportunity, to practise imposture upon the British and Austrian millionaires. In painting and gemmary, Fortunato, like his countrymen, was a quack, but in the matter of old wines he was sincere. In this respect I did not differ from him materially; --I was skilful in the Italian vintages myself, and bought largely whenever I could.
It was about dusk, one evening during the supreme madness of the carnival season, that I encountered my friend. He accosted me with excessive warmth, for he had been drinking much. The man wore motley. He had on a tight-fitting parti-striped dress, and his head was surmounted by the conical cap and bells. I was so pleased to see him that I thought I should never have done wringing his hand.
I said to him --"My dear Fortunato, you are luckily met. How remarkably well you are looking to-day. But I have received a pipe of what passes for Amontillado, and I have my doubts."
"How?" said he. "Amontillado, A pipe? Impossible! And in the middle of the carnival!"
"I have my doubts," I replied; "and I was silly enough to pay the full Amontillado price without consulting you in the matter. You were not to be found, and I was fearful of losing a bargain."
"Amontillado!"
"I have my doubts."
"Amontillado!"
"And I must satisfy them."
"Amontillado!"
"As you are engaged, I am on my way to Luchresi. If any one has a critical turn it is he. He will tell me --"
"Luchresi cannot tell Amontillado from Sherry."
"And yet some fools will have it that his taste is a match for your own.
"Come, let us go."
"Whither?"
"To your vaults."
"My friend, no; I will not impose upon your good nature. I perceive you have an engagement. Luchresi--"
"I have no engagement; --come."
"My friend, no. It is not the engagement, but the severe cold with which I perceive you are afflicted. The vaults are insufferably damp. They are encrusted with nitre."
"Let us go, nevertheless. The cold is merely nothing. Amontillado! You have been imposed upon. And as for Luchresi, he cannot distinguish Sherry from Amontillado."
Thus speaking, Fortunato possessed himself of my arm; and putting on a mask of black silk and drawing a roquelaire closely about my person, I suffered him to hurry me to my palazzo.
There were no attendants at home; they had absconded to make merry in honour of the time. I had told them that I should not return until the morning, and had given them explicit orders not to stir from the house. These orders were sufficient, I well knew, to insure their immediate disappearance, one and all, as soon as my back was turned.
What does "he did not perceive that my smile now was at the thought of his immolation" mean in the context given?
Passage adapted from "The Cask of Amontillado" (1846) by Edgar Allan Poe
The thousand injuries of Fortunato I had borne as I best could, but when he ventured upon insult I vowed revenge. You, who so well know the nature of my soul, will not suppose, however, that gave utterance to a threat. At length I would be avenged; this was a point definitely, settled --but the very definitiveness with which it was resolved precluded the idea of risk. I must not only punish but punish with impunity. A wrong is unredressed when retribution overtakes its redresser. It is equally unredressed when the avenger fails to make himself felt as such to him who has done the wrong.
It must be understood that neither by word nor deed had I given Fortunato cause to doubt my good will. I continued, as was my wont, to smile in his face, and he did not perceive that my smile now was at the thought of his immolation.
He had a weak point -- this Fortunato -- although in other regards he was a man to be respected and even feared. He prided himself on his connoisseurship in wine. Few Italians have the true virtuoso spirit. For the most part their enthusiasm is adopted to suit the time and opportunity, to practise imposture upon the British and Austrian millionaires. In painting and gemmary, Fortunato, like his countrymen, was a quack, but in the matter of old wines he was sincere. In this respect I did not differ from him materially; --I was skilful in the Italian vintages myself, and bought largely whenever I could.
It was about dusk, one evening during the supreme madness of the carnival season, that I encountered my friend. He accosted me with excessive warmth, for he had been drinking much. The man wore motley. He had on a tight-fitting parti-striped dress, and his head was surmounted by the conical cap and bells. I was so pleased to see him that I thought I should never have done wringing his hand.
I said to him --"My dear Fortunato, you are luckily met. How remarkably well you are looking to-day. But I have received a pipe of what passes for Amontillado, and I have my doubts."
"How?" said he. "Amontillado, A pipe? Impossible! And in the middle of the carnival!"
"I have my doubts," I replied; "and I was silly enough to pay the full Amontillado price without consulting you in the matter. You were not to be found, and I was fearful of losing a bargain."
"Amontillado!"
"I have my doubts."
"Amontillado!"
"And I must satisfy them."
"Amontillado!"
"As you are engaged, I am on my way to Luchresi. If any one has a critical turn it is he. He will tell me --"
"Luchresi cannot tell Amontillado from Sherry."
"And yet some fools will have it that his taste is a match for your own.
"Come, let us go."
"Whither?"
"To your vaults."
"My friend, no; I will not impose upon your good nature. I perceive you have an engagement. Luchresi--"
"I have no engagement; --come."
"My friend, no. It is not the engagement, but the severe cold with which I perceive you are afflicted. The vaults are insufferably damp. They are encrusted with nitre."
"Let us go, nevertheless. The cold is merely nothing. Amontillado! You have been imposed upon. And as for Luchresi, he cannot distinguish Sherry from Amontillado."
Thus speaking, Fortunato possessed himself of my arm; and putting on a mask of black silk and drawing a roquelaire closely about my person, I suffered him to hurry me to my palazzo.
There were no attendants at home; they had absconded to make merry in honour of the time. I had told them that I should not return until the morning, and had given them explicit orders not to stir from the house. These orders were sufficient, I well knew, to insure their immediate disappearance, one and all, as soon as my back was turned.
What does "he did not perceive that my smile now was at the thought of his immolation" mean in the context given?
Tap to reveal answer
"He did not perceive that my smile now was at the thought of his immolation" shows us that the narrator is feeling something that Fortunato is NOT ("not" being a key word) aware of. Even without knowing the word immolation (to kill as a sacrificial victim) we can guess the answer using the context.
"He did not perceive that my smile now was at the thought of his immolation" shows us that the narrator is feeling something that Fortunato is NOT ("not" being a key word) aware of. Even without knowing the word immolation (to kill as a sacrificial victim) we can guess the answer using the context.
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The following passage is adapted from Ramblings in Cheapside, by Samuel Butler
Walking the other day in Cheapside I saw some turtles in Mr. Sweeting’s window, and was tempted to stay and look at them. As I did so I was struck not more by the defenses with which they were hedged about, than by the fatuousness of trying to hedge that in at all which, if hedged thoroughly, must die of its own defensefulness. The holes for the head and feet through which the turtle leaks out, as it were, on to the exterior world, and through which it again absorbs the exterior world into itself—"catching on” through them to things that are thus both turtle and not turtle at one and the same time—these holes stultify the armor, and show it to have been designed by a creature with more of faithfulness to a fixed idea, and hence one-sidedness, than of that quick sense of relative importance and their changes, which is the main factor of good living.
The turtle obviously had no sense of proportion; it differed so widely from myself that I could not comprehend it; and as this word occurred to me, it occurred also that until my body comprehended its body in a physical material sense, neither would my mind be able to comprehend its mind with any thoroughness. For unity of mind can only be consummated by unity of body; everything, therefore, must be in some respects both knave and fool to all that which has not eaten it, or by which it has not been eaten. As long as the turtle was in the window and I in the street outside, there was no chance of our comprehending one another.
The phrase "both turtle and not turtle at one and the same time," refers to what elements?
The following passage is adapted from Ramblings in Cheapside, by Samuel Butler
Walking the other day in Cheapside I saw some turtles in Mr. Sweeting’s window, and was tempted to stay and look at them. As I did so I was struck not more by the defenses with which they were hedged about, than by the fatuousness of trying to hedge that in at all which, if hedged thoroughly, must die of its own defensefulness. The holes for the head and feet through which the turtle leaks out, as it were, on to the exterior world, and through which it again absorbs the exterior world into itself—"catching on” through them to things that are thus both turtle and not turtle at one and the same time—these holes stultify the armor, and show it to have been designed by a creature with more of faithfulness to a fixed idea, and hence one-sidedness, than of that quick sense of relative importance and their changes, which is the main factor of good living.
The turtle obviously had no sense of proportion; it differed so widely from myself that I could not comprehend it; and as this word occurred to me, it occurred also that until my body comprehended its body in a physical material sense, neither would my mind be able to comprehend its mind with any thoroughness. For unity of mind can only be consummated by unity of body; everything, therefore, must be in some respects both knave and fool to all that which has not eaten it, or by which it has not been eaten. As long as the turtle was in the window and I in the street outside, there was no chance of our comprehending one another.
The phrase "both turtle and not turtle at one and the same time," refers to what elements?
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The phrase before the clause the question asks about states that the holes in the turtle's shell are that "through which it again absorbs the exterior world into itself." This indicates the turtle pulls elements of the outside world, in some form, into its shell. The transition between the exterior and interior of the shell are what make the things in question "both turtle and not turtle."
The phrase before the clause the question asks about states that the holes in the turtle's shell are that "through which it again absorbs the exterior world into itself." This indicates the turtle pulls elements of the outside world, in some form, into its shell. The transition between the exterior and interior of the shell are what make the things in question "both turtle and not turtle."
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The following passage is adapted from Ramblings in Cheapside, by Samuel Butler
Walking the other day in Cheapside I saw some turtles in Mr. Sweeting’s window, and was tempted to stay and look at them. As I did so I was struck not more by the defenses with which they were hedged about, than by the fatuousness of trying to hedge that in at all which, if hedged thoroughly, must die of its own defensefulness. The holes for the head and feet through which the turtle leaks out, as it were, on to the exterior world, and through which it again absorbs the exterior world into itself—"catching on” through them to things that are thus both turtle and not turtle at one and the same time—these holes stultify the armor, and show it to have been designed by a creature with more of faithfulness to a fixed idea, and hence one-sidedness, than of that quick sense of relative importance and their changes, which is the main factor of good living.
The turtle obviously had no sense of proportion; it differed so widely from myself that I could not comprehend it; and as this word occurred to me, it occurred also that until my body comprehended its body in a physical material sense, neither would my mind be able to comprehend its mind with any thoroughness. For unity of mind can only be consummated by unity of body; everything, therefore, must be in some respects both knave and fool to all that which has not eaten it, or by which it has not been eaten. As long as the turtle was in the window and I in the street outside, there was no chance of our comprehending one another.
The phrase "The turtle had no sense of proportion," refers to .
The following passage is adapted from Ramblings in Cheapside, by Samuel Butler
Walking the other day in Cheapside I saw some turtles in Mr. Sweeting’s window, and was tempted to stay and look at them. As I did so I was struck not more by the defenses with which they were hedged about, than by the fatuousness of trying to hedge that in at all which, if hedged thoroughly, must die of its own defensefulness. The holes for the head and feet through which the turtle leaks out, as it were, on to the exterior world, and through which it again absorbs the exterior world into itself—"catching on” through them to things that are thus both turtle and not turtle at one and the same time—these holes stultify the armor, and show it to have been designed by a creature with more of faithfulness to a fixed idea, and hence one-sidedness, than of that quick sense of relative importance and their changes, which is the main factor of good living.
The turtle obviously had no sense of proportion; it differed so widely from myself that I could not comprehend it; and as this word occurred to me, it occurred also that until my body comprehended its body in a physical material sense, neither would my mind be able to comprehend its mind with any thoroughness. For unity of mind can only be consummated by unity of body; everything, therefore, must be in some respects both knave and fool to all that which has not eaten it, or by which it has not been eaten. As long as the turtle was in the window and I in the street outside, there was no chance of our comprehending one another.
The phrase "The turtle had no sense of proportion," refers to .
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The best strategy for any question about a particular meaning is to look at the immediate context. "It differed so widely from myself that I could not comprehend it," is the very next phrase and is contained in the same sentence. The only thing the phrase in question refers to is the difference between a turtle and a human.
The best strategy for any question about a particular meaning is to look at the immediate context. "It differed so widely from myself that I could not comprehend it," is the very next phrase and is contained in the same sentence. The only thing the phrase in question refers to is the difference between a turtle and a human.
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The following passage is adapted from Ramblings in Cheapside, by Samuel Butler
Walking the other day in Cheapside I saw some turtles in Mr. Sweeting’s window, and was tempted to stay and look at them. As I did so I was struck not more by the defenses with which they were hedged about, than by the fatuousness of trying to hedge that in at all which, if hedged thoroughly, must die of its own defensefulness. The holes for the head and feet through which the turtle leaks out, as it were, on to the exterior world, and through which it again absorbs the exterior world into itself—"catching on” through them to things that are thus both turtle and not turtle at one and the same time—these holes stultify the armor, and show it to have been designed by a creature with more of faithfulness to a fixed idea, and hence one-sidedness, than of that quick sense of relative importance and their changes, which is the main factor of good living.
The turtle obviously had no sense of proportion; it differed so widely from myself that I could not comprehend it; and as this word occurred to me, it occurred also that until my body comprehended its body in a physical material sense, neither would my mind be able to comprehend its mind with any thoroughness. For unity of mind can only be consummated by unity of body; everything, therefore, must be in some respects both knave and fool to all that which has not eaten it, or by which it has not been eaten. As long as the turtle was in the window and I in the street outside, there was no chance of our comprehending one another.
"The main factor of good living" is .
The following passage is adapted from Ramblings in Cheapside, by Samuel Butler
Walking the other day in Cheapside I saw some turtles in Mr. Sweeting’s window, and was tempted to stay and look at them. As I did so I was struck not more by the defenses with which they were hedged about, than by the fatuousness of trying to hedge that in at all which, if hedged thoroughly, must die of its own defensefulness. The holes for the head and feet through which the turtle leaks out, as it were, on to the exterior world, and through which it again absorbs the exterior world into itself—"catching on” through them to things that are thus both turtle and not turtle at one and the same time—these holes stultify the armor, and show it to have been designed by a creature with more of faithfulness to a fixed idea, and hence one-sidedness, than of that quick sense of relative importance and their changes, which is the main factor of good living.
The turtle obviously had no sense of proportion; it differed so widely from myself that I could not comprehend it; and as this word occurred to me, it occurred also that until my body comprehended its body in a physical material sense, neither would my mind be able to comprehend its mind with any thoroughness. For unity of mind can only be consummated by unity of body; everything, therefore, must be in some respects both knave and fool to all that which has not eaten it, or by which it has not been eaten. As long as the turtle was in the window and I in the street outside, there was no chance of our comprehending one another.
"The main factor of good living" is .
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The phrase in question comes in the middle of a highly convoluted sentence. The best approach to finding the linked phrase is to narrow down the sentence to its component parts. The linking element of "which is" should drown out all other options and focus on "that quick sense of relative importance and their changes."
The phrase in question comes in the middle of a highly convoluted sentence. The best approach to finding the linked phrase is to narrow down the sentence to its component parts. The linking element of "which is" should drown out all other options and focus on "that quick sense of relative importance and their changes."
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The following passage is adapted from The God-Idea of the Ancients: or, Sex in Religion, by Elizabeth Burt Gamble (1897)
Regarding the introduction of Christianity into Ireland it is claimed by certain writers that the Irish did not receive the “new religion” from Greek missionaries; but when at the close of the cycle, a new solar deity, an avatar of Vishnu or Krishna was announced, and when missionaries from the East proclaimed the glad tidings of a risen Savior, the Irish people gladly accepted their teachings, not, however, as a new system, but as the fulfillment to them of the prophecy of the most ancient seers of the East, and as part and parcel of the religion of their forefathers. Therefore when the devotees of the Roman faith, probably about the close of the fifth century of the Christian era, attempted to “convert” Ireland, they found a religion differing from their own only in the fact that it was not subject to Rome, and was free from the many corruptions and superstitions which through the extreme ignorance and misapprehension of its Western adherents had been engrafted upon it.
The phrase "new religion" refers to .
The following passage is adapted from The God-Idea of the Ancients: or, Sex in Religion, by Elizabeth Burt Gamble (1897)
Regarding the introduction of Christianity into Ireland it is claimed by certain writers that the Irish did not receive the “new religion” from Greek missionaries; but when at the close of the cycle, a new solar deity, an avatar of Vishnu or Krishna was announced, and when missionaries from the East proclaimed the glad tidings of a risen Savior, the Irish people gladly accepted their teachings, not, however, as a new system, but as the fulfillment to them of the prophecy of the most ancient seers of the East, and as part and parcel of the religion of their forefathers. Therefore when the devotees of the Roman faith, probably about the close of the fifth century of the Christian era, attempted to “convert” Ireland, they found a religion differing from their own only in the fact that it was not subject to Rome, and was free from the many corruptions and superstitions which through the extreme ignorance and misapprehension of its Western adherents had been engrafted upon it.
The phrase "new religion" refers to .
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The entire passage is an account of the Irish adoption of Christianity. Furthermore, the beginning of the sentence containing the phrase is "Regarding the introduction of Christianity into Ireland . . ."
The entire passage is an account of the Irish adoption of Christianity. Furthermore, the beginning of the sentence containing the phrase is "Regarding the introduction of Christianity into Ireland . . ."
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Adapted from Seven Discourses Delivered in the Royal Academy By the President by Joshua Reynolds (1778)
All the objects which are exhibited to our view by nature, upon close examination will be found to have their blemishes and defects. The most beautiful forms have something about them like weakness, minuteness, or imperfection. But it is not every eye that perceives these blemishes. It must be an eye long used to the contemplation and comparison of these forms—and which, by a long habit of observing what any set of objects of the same kind have in common, that alone can acquire the power of discerning what each wants in particular. This long laborious comparison should be the first study of the painter who aims at the greatest style. By this means, he acquires a just idea of beautiful forms; he corrects nature by herself, her imperfect state by her more perfect. His eye being enabled to distinguish the accidental deficiencies, excrescences, and deformities of things from their general figures, he makes out an abstract idea of their forms more perfect than any one original—and what may seem a paradox, he learns to design naturally by drawing his figures unlike to any one object. This idea of the perfect state of nature, which the artist calls the ideal beauty, is the great leading principle by which works of genius are conducted. By this, Phidias acquired his fame. He wrought upon a sober principle what has so much excited the enthusiasm of the world—and by this method you, who have courage to tread the same path, may acquire equal reputation.
The phrase "the great leading principle" refers to .
Adapted from Seven Discourses Delivered in the Royal Academy By the President by Joshua Reynolds (1778)
All the objects which are exhibited to our view by nature, upon close examination will be found to have their blemishes and defects. The most beautiful forms have something about them like weakness, minuteness, or imperfection. But it is not every eye that perceives these blemishes. It must be an eye long used to the contemplation and comparison of these forms—and which, by a long habit of observing what any set of objects of the same kind have in common, that alone can acquire the power of discerning what each wants in particular. This long laborious comparison should be the first study of the painter who aims at the greatest style. By this means, he acquires a just idea of beautiful forms; he corrects nature by herself, her imperfect state by her more perfect. His eye being enabled to distinguish the accidental deficiencies, excrescences, and deformities of things from their general figures, he makes out an abstract idea of their forms more perfect than any one original—and what may seem a paradox, he learns to design naturally by drawing his figures unlike to any one object. This idea of the perfect state of nature, which the artist calls the ideal beauty, is the great leading principle by which works of genius are conducted. By this, Phidias acquired his fame. He wrought upon a sober principle what has so much excited the enthusiasm of the world—and by this method you, who have courage to tread the same path, may acquire equal reputation.
The phrase "the great leading principle" refers to .
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The context of the sentence will help find the answer to the question. Two clauses precede the phrase in question: "This idea of the perfect state of nature" and "which the artist calls the ideal beauty." As the second clause describes the first, "the great leading principle" is "the perfect state of nature."
The context of the sentence will help find the answer to the question. Two clauses precede the phrase in question: "This idea of the perfect state of nature" and "which the artist calls the ideal beauty." As the second clause describes the first, "the great leading principle" is "the perfect state of nature."
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A Short History of Recent Zoos, by Will Floyd
Throughout the twentieth century, zoos underwent large-scale transformations. Before World War I, zoos were small parts of larger municipal parks, and featured sparse cages with little room for their inhabitants. This model held sway until mid-century, with many zoos struggling to remain open during the Great Depression and World War II. The successful zoos survived through making themselves cheap family entertainment. In the 1960s, zoos began to change in drastic ways. With the growing strength of environmental- and animal-rights movements, the public clamored for more naturalistic and spacious environments in which the animals could live.
The most emblematic of these transformations was the development of the Los Angeles Zoo. In 1966, the cramped and antiquated zoo used grants from the city government to move to a brand-new facility. Although the zoo moved just two miles away, the new location was exponentially bigger, and it featured fresh landscapes that resembled the animals’ natural habitats, instead of dilapidated cages. As the Los Angeles Zoo developed, it was able to work on preservation and conservation efforts for endangered species. New educational programs also became key elements of the Zoo’s mission. Now the old Zoo’s cages stand as ruins and reminders of what past generations saw when they visited years ago.
The phrase "this model" in the passage refers to .
A Short History of Recent Zoos, by Will Floyd
Throughout the twentieth century, zoos underwent large-scale transformations. Before World War I, zoos were small parts of larger municipal parks, and featured sparse cages with little room for their inhabitants. This model held sway until mid-century, with many zoos struggling to remain open during the Great Depression and World War II. The successful zoos survived through making themselves cheap family entertainment. In the 1960s, zoos began to change in drastic ways. With the growing strength of environmental- and animal-rights movements, the public clamored for more naturalistic and spacious environments in which the animals could live.
The most emblematic of these transformations was the development of the Los Angeles Zoo. In 1966, the cramped and antiquated zoo used grants from the city government to move to a brand-new facility. Although the zoo moved just two miles away, the new location was exponentially bigger, and it featured fresh landscapes that resembled the animals’ natural habitats, instead of dilapidated cages. As the Los Angeles Zoo developed, it was able to work on preservation and conservation efforts for endangered species. New educational programs also became key elements of the Zoo’s mission. Now the old Zoo’s cages stand as ruins and reminders of what past generations saw when they visited years ago.
The phrase "this model" in the passage refers to .
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The sentence immediately before "this model" notes that zoos used to feature "sparse cages with little room for their inhabitants." "This model" is then used as a pivot point to discuss zoos' subsequent struggles and transformations.
The sentence immediately before "this model" notes that zoos used to feature "sparse cages with little room for their inhabitants." "This model" is then used as a pivot point to discuss zoos' subsequent struggles and transformations.
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Developments in Understanding Ancient Greek Art by Will Floyd
Most people imagine stark white temples and plain marble statues as the ideal of ancient Greek art. Nothing could be further from the truth, as the ancient Greeks lavished their statues, sculptures, and buildings with bright colors. The common misconception of plainly adorned Hellenic art can be blamed on the ancient Greeks’ biggest proponents in history. Enlightenment-era classicists eagerly visited ancient ruins in the eighteenth century and saw artifacts that had been weathered to plain white stone through decades of neglect. By the time nineteenth-century archaeologists found proof that the Parthenon and images of the Gods were meant to be in vivid hues, eminent scholars in Europe refused to countenance that pure white marble was not antiquity’s aesthetic paradigm. Widespread acknowledgement of the ancient Greeks’ adoration of bright colors only came in the late twentieth and twenty-first centuries, as scientific tests proved ancient statuary and buildings had once been covered in polychrome paint.
"The common misconception" mentioned in the passage refers to .
Developments in Understanding Ancient Greek Art by Will Floyd
Most people imagine stark white temples and plain marble statues as the ideal of ancient Greek art. Nothing could be further from the truth, as the ancient Greeks lavished their statues, sculptures, and buildings with bright colors. The common misconception of plainly adorned Hellenic art can be blamed on the ancient Greeks’ biggest proponents in history. Enlightenment-era classicists eagerly visited ancient ruins in the eighteenth century and saw artifacts that had been weathered to plain white stone through decades of neglect. By the time nineteenth-century archaeologists found proof that the Parthenon and images of the Gods were meant to be in vivid hues, eminent scholars in Europe refused to countenance that pure white marble was not antiquity’s aesthetic paradigm. Widespread acknowledgement of the ancient Greeks’ adoration of bright colors only came in the late twentieth and twenty-first centuries, as scientific tests proved ancient statuary and buildings had once been covered in polychrome paint.
"The common misconception" mentioned in the passage refers to .
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The sentence containing the phrase "the common misconception" is a complex sentence, but focusing closely on the phrase reveals a simple relationship to "plainly adorned Hellenic art." Additionally, if the structure is confusing, it helps to understand that the entire passage focuses around the idea that people have mistakenly believed Greek art was extremely plain.
The sentence containing the phrase "the common misconception" is a complex sentence, but focusing closely on the phrase reveals a simple relationship to "plainly adorned Hellenic art." Additionally, if the structure is confusing, it helps to understand that the entire passage focuses around the idea that people have mistakenly believed Greek art was extremely plain.
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The Chemistry of Cooking by Will Floyd
Molecular gastronomy is a new take on cooking that has spread like wildfire through the culinary world in the last few decades. At its core, molecular gastronomy seeks to redefine and reimagine how food is cooked in restaurant kitchens, using technology, chemistry, and physics to transform pedestrian dishes into surprising forms and textures. These techniques create mystifying dining experiences, while using intimately familiar flavors. Chefs who use molecular gastronomy do not wish merely to be chemists or engineers, but are chefs above all else. To create a special dining experience, the chef begins first and foremost with the dish they wish to serve. Tools like an anti-griddle, a flat top that instantly freezes anything that touches it, or maltodextrin, an additive that can turn liquids into powder, are not there simply to play with the food. A molecular gastronomist will first think of the dish they want to serve, like fried chicken and mashed potatoes. Next, they will find a way to get the same flavors and textures in a unique way. The chicken might not be fried, but go through a process that will give it a crispy skin and juicy meat while never broaching hot oil. The mashed potatoes could become a light sauce, and then be put on an anti-griddle to give a new look, texture, and temperature. While the diner will have something that might look like a dessert or a soup, in actuality what they are having is a homestyle dish that they remember from childhood. This sense of familiarity is the ultimate goal of any chef utilizing molecular gastronomy.
The phrase "this sense of familiarity" in the passage refers to .
The Chemistry of Cooking by Will Floyd
Molecular gastronomy is a new take on cooking that has spread like wildfire through the culinary world in the last few decades. At its core, molecular gastronomy seeks to redefine and reimagine how food is cooked in restaurant kitchens, using technology, chemistry, and physics to transform pedestrian dishes into surprising forms and textures. These techniques create mystifying dining experiences, while using intimately familiar flavors. Chefs who use molecular gastronomy do not wish merely to be chemists or engineers, but are chefs above all else. To create a special dining experience, the chef begins first and foremost with the dish they wish to serve. Tools like an anti-griddle, a flat top that instantly freezes anything that touches it, or maltodextrin, an additive that can turn liquids into powder, are not there simply to play with the food. A molecular gastronomist will first think of the dish they want to serve, like fried chicken and mashed potatoes. Next, they will find a way to get the same flavors and textures in a unique way. The chicken might not be fried, but go through a process that will give it a crispy skin and juicy meat while never broaching hot oil. The mashed potatoes could become a light sauce, and then be put on an anti-griddle to give a new look, texture, and temperature. While the diner will have something that might look like a dessert or a soup, in actuality what they are having is a homestyle dish that they remember from childhood. This sense of familiarity is the ultimate goal of any chef utilizing molecular gastronomy.
The phrase "this sense of familiarity" in the passage refers to .
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The phrase is in the very last sentence, and it helps sum up the author's whole argument. The author notes molecular gastronomy is technologically innovative, but plays with the familiar flavors and memories of food. The specific "sense of familiarity" refers to the flavors of the fried chicken and mashed potatoes diners remember from childhood.
The phrase is in the very last sentence, and it helps sum up the author's whole argument. The author notes molecular gastronomy is technologically innovative, but plays with the familiar flavors and memories of food. The specific "sense of familiarity" refers to the flavors of the fried chicken and mashed potatoes diners remember from childhood.
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"Science Fiction and Society" by Will Floyd
Science fiction and fantasy novels are often seen as pure escapism; however, many authors use the fantastic or futuristic aspects of their work to comment on contemporary problems. Normally this is done by including things that seem quite familiar to a reader, but giving them small twists rooted in the author’s fabricated world. Subjects like racism are often hard for certain writers to analyze without causing an uproar among certain readers. By subverting the prejudice to being directed against a space alien, a completely unfamiliar being, a science fiction author can reinterpret why humans possess hatred for other groups. This can take the form of prejudice against things that people in reality are not normally prejudiced against. These analyses show the erratic and arbitrary nature of racism.
Fantasy books can offer a similar level of surprise for readers who think they know what the usual course of events would be in the regular world. By making the fantasy the focus of what's occurring in the narrative, love stories, war stories, and simple tales of overcoming obstacles can become pleasantly mystifying. Fantasy authors can create interesting takes on basic morality by simply injecting a small amount of magic into an old tale. Black-and-white approaches to good and evil seem much less trite and hackneyed when set in a fantastical, magical world. The ability for an audience to get lost in a magical world changes the expectations of the reader. Often, the threat of destruction in a beloved fantasy world will seem a darker occurrence than the threat to the world in which they live. This attachment to a created world allows science fiction and fantasy authors to discuss serious issues in a different manner to authors in other genres.
The phrase "the author's fabricated world" refers to .
"Science Fiction and Society" by Will Floyd
Science fiction and fantasy novels are often seen as pure escapism; however, many authors use the fantastic or futuristic aspects of their work to comment on contemporary problems. Normally this is done by including things that seem quite familiar to a reader, but giving them small twists rooted in the author’s fabricated world. Subjects like racism are often hard for certain writers to analyze without causing an uproar among certain readers. By subverting the prejudice to being directed against a space alien, a completely unfamiliar being, a science fiction author can reinterpret why humans possess hatred for other groups. This can take the form of prejudice against things that people in reality are not normally prejudiced against. These analyses show the erratic and arbitrary nature of racism.
Fantasy books can offer a similar level of surprise for readers who think they know what the usual course of events would be in the regular world. By making the fantasy the focus of what's occurring in the narrative, love stories, war stories, and simple tales of overcoming obstacles can become pleasantly mystifying. Fantasy authors can create interesting takes on basic morality by simply injecting a small amount of magic into an old tale. Black-and-white approaches to good and evil seem much less trite and hackneyed when set in a fantastical, magical world. The ability for an audience to get lost in a magical world changes the expectations of the reader. Often, the threat of destruction in a beloved fantasy world will seem a darker occurrence than the threat to the world in which they live. This attachment to a created world allows science fiction and fantasy authors to discuss serious issues in a different manner to authors in other genres.
The phrase "the author's fabricated world" refers to .
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The entire passage discusses ways in which science fiction and fantasy authors create odd and fantastical worlds. In particular, the author shows how these worlds can allow authors to comment on social issues. As "fabricated" means made or constructed, the correct answer needs to reflect this aspect of constructing a world.
The entire passage discusses ways in which science fiction and fantasy authors create odd and fantastical worlds. In particular, the author shows how these worlds can allow authors to comment on social issues. As "fabricated" means made or constructed, the correct answer needs to reflect this aspect of constructing a world.
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Science-fiction and Society by Will Floyd
Science-fiction and fantasy novels are often seen as pure escapism; however, many authors use the fantasy or futuristic aspects of their work to comment on contemporary problems. Normally this is done by having things that seem quite familiar to a reader, but giving them small twists rooted in the author’s fabricated world. Subjects like racism are often hard for certain writers to analyze without causing an uproar among certain readers. By subverting the prejudice to being directed against a space alien, a completely unfamiliar being, a science fiction author can reinterpret why humans possess hatred for other groups. This can take the form of prejudice against things that people in reality are not normally prejudiced against. These analyses show the erratic and arbitrary nature of racism.
Fantasy books can offer a similar level of surprise for readers who think they know what the usual course of events would be in the regular world. By making the fantasy the focus of what's occurring in the narrative, love stories, war stories, and simple tales of overcoming obstacles can become pleasantly mystifying. Fantasy authors can create interesting takes on basic morality by simply injecting a small amount of magic into an old tale. Black-and-white approaches to good and evil seem much less trite and hackneyed when set in a fantastical, magical world. The ability for an audience to get lost in a magical world changes the expectations of the reader. Often, the threat of destruction in a beloved fantasy world will seem a darker occurrence than the threat to the world in which they live. This attachment to a created world allows science fiction and fantasy authors to discuss serious issues in a different manner to authors in other genres.
The phrase "these analyses" refers to .
Science-fiction and Society by Will Floyd
Science-fiction and fantasy novels are often seen as pure escapism; however, many authors use the fantasy or futuristic aspects of their work to comment on contemporary problems. Normally this is done by having things that seem quite familiar to a reader, but giving them small twists rooted in the author’s fabricated world. Subjects like racism are often hard for certain writers to analyze without causing an uproar among certain readers. By subverting the prejudice to being directed against a space alien, a completely unfamiliar being, a science fiction author can reinterpret why humans possess hatred for other groups. This can take the form of prejudice against things that people in reality are not normally prejudiced against. These analyses show the erratic and arbitrary nature of racism.
Fantasy books can offer a similar level of surprise for readers who think they know what the usual course of events would be in the regular world. By making the fantasy the focus of what's occurring in the narrative, love stories, war stories, and simple tales of overcoming obstacles can become pleasantly mystifying. Fantasy authors can create interesting takes on basic morality by simply injecting a small amount of magic into an old tale. Black-and-white approaches to good and evil seem much less trite and hackneyed when set in a fantastical, magical world. The ability for an audience to get lost in a magical world changes the expectations of the reader. Often, the threat of destruction in a beloved fantasy world will seem a darker occurrence than the threat to the world in which they live. This attachment to a created world allows science fiction and fantasy authors to discuss serious issues in a different manner to authors in other genres.
The phrase "these analyses" refers to .
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The author's use of the phrase "these analyses," comes in the last sentence of the first paragraph, and therefore can rule out topics mentioned later. Additionally, by coming at the beginning of the sentence, it will refer to the topic mentioned immediately before in the prior sentence.
The author's use of the phrase "these analyses," comes in the last sentence of the first paragraph, and therefore can rule out topics mentioned later. Additionally, by coming at the beginning of the sentence, it will refer to the topic mentioned immediately before in the prior sentence.
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"Political Representation" by Will Floyd
Pundits often decry the gridlock in Washington, D.C. Partisanship frequently makes legislators oppose bills they have supported in the past. Political grandstanding regularly takes the place of reasoned compromise or deal-making. Many political scientists are trying to find ways to resolve these issues within constitutional boundaries. One of the more popular suggestions is a different voting system called proportional representation. Proportional representation operates under the theory that each vote will help place a candidate in the legislature, rather than the current winner take all method of elections in the United States. Under proportional representation, candidates do not run for a specific seat in a particular district, but instead are part of a ranked list of candidates for each political party; therefore, if a political party receives thirty percent of the votes, thirty percent of the seats will be held by this party. Critics of proportional representation claim the system gives too much power to fringe candidates and political parties, whose only goal would be to destroy the political system. This cynical view of proportional representation stems from the example of countries currently using proportional representation. As it is, political scientists who do argue for proportional representation are trying to find a way around the current problems that exist in the United States’ political system, and feel a third party might create new pressures on the two party system currently causing such problems. The advocates of proportional representation do not argue that proportional representation is a perfect system, but also argue that we are not currently using a perfect system and that we need something to change.
The phrase "one of the more popular suggestions" in the passage refers to .
"Political Representation" by Will Floyd
Pundits often decry the gridlock in Washington, D.C. Partisanship frequently makes legislators oppose bills they have supported in the past. Political grandstanding regularly takes the place of reasoned compromise or deal-making. Many political scientists are trying to find ways to resolve these issues within constitutional boundaries. One of the more popular suggestions is a different voting system called proportional representation. Proportional representation operates under the theory that each vote will help place a candidate in the legislature, rather than the current winner take all method of elections in the United States. Under proportional representation, candidates do not run for a specific seat in a particular district, but instead are part of a ranked list of candidates for each political party; therefore, if a political party receives thirty percent of the votes, thirty percent of the seats will be held by this party. Critics of proportional representation claim the system gives too much power to fringe candidates and political parties, whose only goal would be to destroy the political system. This cynical view of proportional representation stems from the example of countries currently using proportional representation. As it is, political scientists who do argue for proportional representation are trying to find a way around the current problems that exist in the United States’ political system, and feel a third party might create new pressures on the two party system currently causing such problems. The advocates of proportional representation do not argue that proportional representation is a perfect system, but also argue that we are not currently using a perfect system and that we need something to change.
The phrase "one of the more popular suggestions" in the passage refers to .
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The sentence that begins with the phrase "One of the more popular suggestions" does have a somehwhat complex structure. However, parsing the sentence makes it clear what the correct answer is. "One of the more popular suggestions is a different voting system called proportional representation." As the middle phrase describes "proportional representation," then that is the correct answer.
The sentence that begins with the phrase "One of the more popular suggestions" does have a somehwhat complex structure. However, parsing the sentence makes it clear what the correct answer is. "One of the more popular suggestions is a different voting system called proportional representation." As the middle phrase describes "proportional representation," then that is the correct answer.
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A Short History of the Electric Guitar, by Will Floyd
Any modern musical performance is almost impossible to countenance without the presence of an electric guitar. Most of the time it is a solid-body electric guitar, and while they seem ubiquitous and obvious now, that was not always the case. First invented in the early 1930s, the first electric guitar simply amplified existing guitars. No one thought of it as a new instrument, but merely a way to put a microphone inside of the guitar. Through the use of electronic pickups that went straight to an amplifier, the sound of the guitar could be broadcast over loud jazz bands with drums and horns. At the time, most everyone believed an electric guitar still had to look like an acoustic guitar, and all models featured a hollow body acoustic shape that would resonate with the sound of the guitar strings. In all actuality, the only necessity for an electric guitar is an electric pickup to capture their small vibrations. An electric guitar does not, and never did, need a space to resonate the sound of the strings. Instead, it could be a simple block, with the fret-board, strings, and a pick up attached to a piece of lumber. This method is exactly what the famous guitar player and maker Les Paul did with his “Log,” but Les Paul's “Log” revealed some of the biases against a solid-body guitar. While the guitar was just one solid piece of wood, Paul would attach two wings to it that made the guitar look like a hollow body.
Despite Les Paul’s innovations, few manufacturers made a marketable solid-body guitar. Rickenbacker and Bigsby were both companies that made limited productions of solid-body electric guitars. Leo Fender was the first luthier to make a popular, mass-market electric solid-body guitar. Leo Fender started his career by working on radios and other small electronic devices, but developed an interest in building guitars. Immediately after World War II, big bands were considered antiquated, and small honky-tonk and boogie-woogie combos wanted cheaper, sturdier, and better intonated guitars, that they could play faster and louder. Leo Fender obliged with his Esquire guitar. Looking completely unlike any guitar made before, and being extremely thin, with no resonating panels, Fender’s guitar was revolutionary. While Fender continued to tweak it through the years, one thing remains the same: the general shape of the guitar. Renamed first the Broadcaster, then the more famous Telecaster, the silhouette of Fender’s Esquire is still a popular choice among musicians today.
The phrase "this method" in the passage refers to .
A Short History of the Electric Guitar, by Will Floyd
Any modern musical performance is almost impossible to countenance without the presence of an electric guitar. Most of the time it is a solid-body electric guitar, and while they seem ubiquitous and obvious now, that was not always the case. First invented in the early 1930s, the first electric guitar simply amplified existing guitars. No one thought of it as a new instrument, but merely a way to put a microphone inside of the guitar. Through the use of electronic pickups that went straight to an amplifier, the sound of the guitar could be broadcast over loud jazz bands with drums and horns. At the time, most everyone believed an electric guitar still had to look like an acoustic guitar, and all models featured a hollow body acoustic shape that would resonate with the sound of the guitar strings. In all actuality, the only necessity for an electric guitar is an electric pickup to capture their small vibrations. An electric guitar does not, and never did, need a space to resonate the sound of the strings. Instead, it could be a simple block, with the fret-board, strings, and a pick up attached to a piece of lumber. This method is exactly what the famous guitar player and maker Les Paul did with his “Log,” but Les Paul's “Log” revealed some of the biases against a solid-body guitar. While the guitar was just one solid piece of wood, Paul would attach two wings to it that made the guitar look like a hollow body.
Despite Les Paul’s innovations, few manufacturers made a marketable solid-body guitar. Rickenbacker and Bigsby were both companies that made limited productions of solid-body electric guitars. Leo Fender was the first luthier to make a popular, mass-market electric solid-body guitar. Leo Fender started his career by working on radios and other small electronic devices, but developed an interest in building guitars. Immediately after World War II, big bands were considered antiquated, and small honky-tonk and boogie-woogie combos wanted cheaper, sturdier, and better intonated guitars, that they could play faster and louder. Leo Fender obliged with his Esquire guitar. Looking completely unlike any guitar made before, and being extremely thin, with no resonating panels, Fender’s guitar was revolutionary. While Fender continued to tweak it through the years, one thing remains the same: the general shape of the guitar. Renamed first the Broadcaster, then the more famous Telecaster, the silhouette of Fender’s Esquire is still a popular choice among musicians today.
The phrase "this method" in the passage refers to .
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The sentence explicitly talks about what Les Paul did with his "Log" guitar; however, the sentence before describes the specifics of Les Paul's method, with "this method" bridging the two sentences. Specifically, the phrase refers to making a guitar that is "the fret-board, strings, and a pick up attached to a piece of lumber."
The sentence explicitly talks about what Les Paul did with his "Log" guitar; however, the sentence before describes the specifics of Les Paul's method, with "this method" bridging the two sentences. Specifically, the phrase refers to making a guitar that is "the fret-board, strings, and a pick up attached to a piece of lumber."
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Baseball, Then and Now, by Will Floyd
The twenty-first-century baseball fan would hardly recognize the nineteenth-century version of the national pastime. The massive stadiums, pristine uniforms, and even most articles of equipment integral to the modern game were all unfamiliar to players in the late-nineteenth-century.
The current number of balls and strikes that each batter is allowed was not settled until the 1890s. Fielding gloves were not utilized until the 1880s. Players could even call for a high or low pitch as recently as 1900. The biggest misconception about nineteenth-century baseball from a modern point-of-view is assuming all pitching was done the way it is now. In fact, until 1893 pitchers operated out of a box a mere 45 feet away. The short distance was no problem, as the original rules for pitching required an underhand motion. As athletes have done for centuries, pitchers of the nineteenth century figured out ways to throw harder and circumvent the rules. Eventually, pitchers were taking a running start from 45 feet away and throwing overhand. Baseball players and administrators quickly realized that such pitching was a safety hazard at 45 feet, and it creates a tedious game in which no one could score. Baseball pushed the pitcher back to sixty feet and six inches, introduced the pitcher’s mound, and the slab the pitcher must be rooted to, pushing baseball closer to its modern form. These changes in baseball’s early years made the game the treasured sport it is today.
The phrase "As athletes have done for centuries," refers to the act of .
Baseball, Then and Now, by Will Floyd
The twenty-first-century baseball fan would hardly recognize the nineteenth-century version of the national pastime. The massive stadiums, pristine uniforms, and even most articles of equipment integral to the modern game were all unfamiliar to players in the late-nineteenth-century.
The current number of balls and strikes that each batter is allowed was not settled until the 1890s. Fielding gloves were not utilized until the 1880s. Players could even call for a high or low pitch as recently as 1900. The biggest misconception about nineteenth-century baseball from a modern point-of-view is assuming all pitching was done the way it is now. In fact, until 1893 pitchers operated out of a box a mere 45 feet away. The short distance was no problem, as the original rules for pitching required an underhand motion. As athletes have done for centuries, pitchers of the nineteenth century figured out ways to throw harder and circumvent the rules. Eventually, pitchers were taking a running start from 45 feet away and throwing overhand. Baseball players and administrators quickly realized that such pitching was a safety hazard at 45 feet, and it creates a tedious game in which no one could score. Baseball pushed the pitcher back to sixty feet and six inches, introduced the pitcher’s mound, and the slab the pitcher must be rooted to, pushing baseball closer to its modern form. These changes in baseball’s early years made the game the treasured sport it is today.
The phrase "As athletes have done for centuries," refers to the act of .
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The sentence that begins with the phrase, "As athletes have done for centuries," is a complex one, and the structure of its clauses must be properly analyzed. As the middle clause, referring to pitchers throwing harder, is surrounded by commas, the final clause, making reference to "circumventing the rules," is the correct answer.
The sentence that begins with the phrase, "As athletes have done for centuries," is a complex one, and the structure of its clauses must be properly analyzed. As the middle clause, referring to pitchers throwing harder, is surrounded by commas, the final clause, making reference to "circumventing the rules," is the correct answer.
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Baseball, Then and Now, by Will Floyd
The twenty-first-century baseball fan would hardly recognize the nineteenth-century version of the national pastime. The massive stadiums, pristine uniforms, and even most articles of equipment integral to the modern game were all unfamiliar to players in the late-nineteenth-century.
The current number of balls and strikes that each batter is allowed was not settled until the 1890s. Fielding gloves were not utilized until the 1880s. Players could even call for a high or low pitch as recently as 1900. The biggest misconception about nineteenth-century baseball from a modern point-of-view is assuming all pitching was done the way it is now. In fact, until 1893 pitchers operated out of a box a mere 45 feet away. The short distance was no problem, as the original rules for pitching required an underhand motion. As athletes have done for centuries, pitchers of the nineteenth century figured out ways to throw harder and circumvent the rules. Eventually, pitchers were taking a running start from 45 feet away and throwing overhand. Baseball players and administrators quickly realized that such pitching was a safety hazard at 45 feet, and it creates a tedious game in which no one could score. Baseball pushed the pitcher back to sixty feet and six inches, introduced the pitcher’s mound, and the slab the pitcher must be rooted to, pushing baseball closer to its modern form. These changes in baseball’s early years made the game the treasured sport it is today.
In the passage, the phrase "such pitching" refers to .
Baseball, Then and Now, by Will Floyd
The twenty-first-century baseball fan would hardly recognize the nineteenth-century version of the national pastime. The massive stadiums, pristine uniforms, and even most articles of equipment integral to the modern game were all unfamiliar to players in the late-nineteenth-century.
The current number of balls and strikes that each batter is allowed was not settled until the 1890s. Fielding gloves were not utilized until the 1880s. Players could even call for a high or low pitch as recently as 1900. The biggest misconception about nineteenth-century baseball from a modern point-of-view is assuming all pitching was done the way it is now. In fact, until 1893 pitchers operated out of a box a mere 45 feet away. The short distance was no problem, as the original rules for pitching required an underhand motion. As athletes have done for centuries, pitchers of the nineteenth century figured out ways to throw harder and circumvent the rules. Eventually, pitchers were taking a running start from 45 feet away and throwing overhand. Baseball players and administrators quickly realized that such pitching was a safety hazard at 45 feet, and it creates a tedious game in which no one could score. Baseball pushed the pitcher back to sixty feet and six inches, introduced the pitcher’s mound, and the slab the pitcher must be rooted to, pushing baseball closer to its modern form. These changes in baseball’s early years made the game the treasured sport it is today.
In the passage, the phrase "such pitching" refers to .
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The passage details many different ways pitchers threw the ball in the nineteenth century; however, the sentence that begins "such pitching" discusses the hazards that caused the pitchers to be moved back to 60 feet, 6 inches. In particular, the phrase "such pitching" refers to pitchers throwing overhand from 45 feet away, which is mentioned in the preceeding sentence.
The passage details many different ways pitchers threw the ball in the nineteenth century; however, the sentence that begins "such pitching" discusses the hazards that caused the pitchers to be moved back to 60 feet, 6 inches. In particular, the phrase "such pitching" refers to pitchers throwing overhand from 45 feet away, which is mentioned in the preceeding sentence.
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