Reading Comprehension - GRE Verbal
Card 1 of 1743
From "The Grocer's Cat" (1912) by Agnes Repplier
The cat seldom invites affection, and still more seldom responds to it. A well-bred tolerance is her nearest approach to demonstration. The dog strives with pathetic insistence to break down the barriers between his intelligence and his master's, to understand and to be understood. The wise cat cherishes her isolation, and permits us to play but a secondary part in her solitary and meditative life. Her intelligence, less facile than the dog's, and far less highly differentiated, owes little to our tutelage; her character has not been moulded by our hands. The changing centuries have left no mark upon her; and, from a past inconceivably remote, she has come down to us, a creature self-absorbed and self-communing, undisturbed by our feverish activity, a dreamer of dreams, a lover of the mysteries of night.
And yet a friend. No one who knows anything about the cat will deny her capacity for friendship. Rationally, without enthusiasm, without illusions, she offers us companionship on terms of equality. She will not come when she is summoned,—unless the summons be for dinner,—but she will come of her own sweet will, and bear us company for hours, sleeping contentedly in her armchair, or watching with half-shut eyes the quiet progress of our work. A lover of routine, she expects to find us in the same place at the same hour every day; and when her expectations are fulfilled (cats have some secret method of their own for telling time), she purrs approval of our punctuality. What she detests are noise, confusion, people who bustle in and out of rooms, and the unpardonable intrusions of the housemaid. On those unhappy days when I am driven from my desk by the iron determination of this maid to "clean up," my cat is as comfortless as I am. Companions in exile, we wander aimlessly to and fro, lamenting our lost hours. I cannot explain to Lux that the fault is none of mine, and I am sure that she holds me to blame.
There is something indescribably sweet in the quiet, self-respecting friendliness of my cat, in her marked predilection for my society. The absence of exuberance on her part, and the restraint I put upon myself, lend an element of dignity to our intercourse. Assured that I will not presume too far on her good nature, that I will not indulge in any of those gross familiarities, those boisterous gambols which delight the heart of a dog, Lux yields herself more and more passively to my persuasions. She will permit an occasional caress, and acknowledge it with a perfunctory purr. She will manifest a patronizing interest in my work, stepping sedately among my papers, and now and then putting her paw with infinite deliberation on the page I am writing, as though the smear thus contributed spelt, "Lux, her mark," and was a reward of merit. But she never curls herself upon my desk, never usurps the place sacred to the memory of a far dearer cat. Some invisible influence restrains her. When her tour of inspection is ended, she returns to her chair by my side, stretching herself luxuriously on her cushions, and watching with steady, sombre stare the inhibited spot, and the little grey phantom which haunts my lonely hours by right of my inalienable love.
For what reason does the author claim that Lux does not curl up on her desk?
From "The Grocer's Cat" (1912) by Agnes Repplier
The cat seldom invites affection, and still more seldom responds to it. A well-bred tolerance is her nearest approach to demonstration. The dog strives with pathetic insistence to break down the barriers between his intelligence and his master's, to understand and to be understood. The wise cat cherishes her isolation, and permits us to play but a secondary part in her solitary and meditative life. Her intelligence, less facile than the dog's, and far less highly differentiated, owes little to our tutelage; her character has not been moulded by our hands. The changing centuries have left no mark upon her; and, from a past inconceivably remote, she has come down to us, a creature self-absorbed and self-communing, undisturbed by our feverish activity, a dreamer of dreams, a lover of the mysteries of night.
And yet a friend. No one who knows anything about the cat will deny her capacity for friendship. Rationally, without enthusiasm, without illusions, she offers us companionship on terms of equality. She will not come when she is summoned,—unless the summons be for dinner,—but she will come of her own sweet will, and bear us company for hours, sleeping contentedly in her armchair, or watching with half-shut eyes the quiet progress of our work. A lover of routine, she expects to find us in the same place at the same hour every day; and when her expectations are fulfilled (cats have some secret method of their own for telling time), she purrs approval of our punctuality. What she detests are noise, confusion, people who bustle in and out of rooms, and the unpardonable intrusions of the housemaid. On those unhappy days when I am driven from my desk by the iron determination of this maid to "clean up," my cat is as comfortless as I am. Companions in exile, we wander aimlessly to and fro, lamenting our lost hours. I cannot explain to Lux that the fault is none of mine, and I am sure that she holds me to blame.
There is something indescribably sweet in the quiet, self-respecting friendliness of my cat, in her marked predilection for my society. The absence of exuberance on her part, and the restraint I put upon myself, lend an element of dignity to our intercourse. Assured that I will not presume too far on her good nature, that I will not indulge in any of those gross familiarities, those boisterous gambols which delight the heart of a dog, Lux yields herself more and more passively to my persuasions. She will permit an occasional caress, and acknowledge it with a perfunctory purr. She will manifest a patronizing interest in my work, stepping sedately among my papers, and now and then putting her paw with infinite deliberation on the page I am writing, as though the smear thus contributed spelt, "Lux, her mark," and was a reward of merit. But she never curls herself upon my desk, never usurps the place sacred to the memory of a far dearer cat. Some invisible influence restrains her. When her tour of inspection is ended, she returns to her chair by my side, stretching herself luxuriously on her cushions, and watching with steady, sombre stare the inhibited spot, and the little grey phantom which haunts my lonely hours by right of my inalienable love.
For what reason does the author claim that Lux does not curl up on her desk?
Tap to reveal answer
In the passage, the author states, "But she never curls herself upon my desk, never usurps the place sacred to the memory of a far dearer cat. Some invisible influence restrains her."
While one might presume that Lux does not trespass on this spot out of a sense of respect, this is never explicitly stated. The line "Some invisible influence restrains her," shows this ambiguity.
In the passage, the author states, "But she never curls herself upon my desk, never usurps the place sacred to the memory of a far dearer cat. Some invisible influence restrains her."
While one might presume that Lux does not trespass on this spot out of a sense of respect, this is never explicitly stated. The line "Some invisible influence restrains her," shows this ambiguity.
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From "The Grocer's Cat" (1912) by Agnes Repplier
The cat seldom invites affection, and still more seldom responds to it. A well-bred tolerance is her nearest approach to demonstration. The dog strives with pathetic insistence to break down the barriers between his intelligence and his master's, to understand and to be understood. The wise cat cherishes her isolation, and permits us to play but a secondary part in her solitary and meditative life. Her intelligence, less facile than the dog's, and far less highly differentiated, owes little to our tutelage; her character has not been moulded by our hands. The changing centuries have left no mark upon her; and, from a past inconceivably remote, she has come down to us, a creature self-absorbed and self-communing, undisturbed by our feverish activity, a dreamer of dreams, a lover of the mysteries of night.
And yet a friend. No one who knows anything about the cat will deny her capacity for friendship. Rationally, without enthusiasm, without illusions, she offers us companionship on terms of equality. She will not come when she is summoned,—unless the summons be for dinner,—but she will come of her own sweet will, and bear us company for hours, sleeping contentedly in her armchair, or watching with half-shut eyes the quiet progress of our work. A lover of routine, she expects to find us in the same place at the same hour every day; and when her expectations are fulfilled (cats have some secret method of their own for telling time), she purrs approval of our punctuality. What she detests are noise, confusion, people who bustle in and out of rooms, and the unpardonable intrusions of the housemaid. On those unhappy days when I am driven from my desk by the iron determination of this maid to "clean up," my cat is as comfortless as I am. Companions in exile, we wander aimlessly to and fro, lamenting our lost hours. I cannot explain to Lux that the fault is none of mine, and I am sure that she holds me to blame.
There is something indescribably sweet in the quiet, self-respecting friendliness of my cat, in her marked predilection for my society. The absence of exuberance on her part, and the restraint I put upon myself, lend an element of dignity to our intercourse. Assured that I will not presume too far on her good nature, that I will not indulge in any of those gross familiarities, those boisterous gambols which delight the heart of a dog, Lux yields herself more and more passively to my persuasions. She will permit an occasional caress, and acknowledge it with a perfunctory purr. She will manifest a patronizing interest in my work, stepping sedately among my papers, and now and then putting her paw with infinite deliberation on the page I am writing, as though the smear thus contributed spelt, "Lux, her mark," and was a reward of merit. But she never curls herself upon my desk, never usurps the place sacred to the memory of a far dearer cat. Some invisible influence restrains her. When her tour of inspection is ended, she returns to her chair by my side, stretching herself luxuriously on her cushions, and watching with steady, sombre stare the inhibited spot, and the little grey phantom which haunts my lonely hours by right of my inalienable love.
What does the inalienable love mentioned in the final sentence refer to?
From "The Grocer's Cat" (1912) by Agnes Repplier
The cat seldom invites affection, and still more seldom responds to it. A well-bred tolerance is her nearest approach to demonstration. The dog strives with pathetic insistence to break down the barriers between his intelligence and his master's, to understand and to be understood. The wise cat cherishes her isolation, and permits us to play but a secondary part in her solitary and meditative life. Her intelligence, less facile than the dog's, and far less highly differentiated, owes little to our tutelage; her character has not been moulded by our hands. The changing centuries have left no mark upon her; and, from a past inconceivably remote, she has come down to us, a creature self-absorbed and self-communing, undisturbed by our feverish activity, a dreamer of dreams, a lover of the mysteries of night.
And yet a friend. No one who knows anything about the cat will deny her capacity for friendship. Rationally, without enthusiasm, without illusions, she offers us companionship on terms of equality. She will not come when she is summoned,—unless the summons be for dinner,—but she will come of her own sweet will, and bear us company for hours, sleeping contentedly in her armchair, or watching with half-shut eyes the quiet progress of our work. A lover of routine, she expects to find us in the same place at the same hour every day; and when her expectations are fulfilled (cats have some secret method of their own for telling time), she purrs approval of our punctuality. What she detests are noise, confusion, people who bustle in and out of rooms, and the unpardonable intrusions of the housemaid. On those unhappy days when I am driven from my desk by the iron determination of this maid to "clean up," my cat is as comfortless as I am. Companions in exile, we wander aimlessly to and fro, lamenting our lost hours. I cannot explain to Lux that the fault is none of mine, and I am sure that she holds me to blame.
There is something indescribably sweet in the quiet, self-respecting friendliness of my cat, in her marked predilection for my society. The absence of exuberance on her part, and the restraint I put upon myself, lend an element of dignity to our intercourse. Assured that I will not presume too far on her good nature, that I will not indulge in any of those gross familiarities, those boisterous gambols which delight the heart of a dog, Lux yields herself more and more passively to my persuasions. She will permit an occasional caress, and acknowledge it with a perfunctory purr. She will manifest a patronizing interest in my work, stepping sedately among my papers, and now and then putting her paw with infinite deliberation on the page I am writing, as though the smear thus contributed spelt, "Lux, her mark," and was a reward of merit. But she never curls herself upon my desk, never usurps the place sacred to the memory of a far dearer cat. Some invisible influence restrains her. When her tour of inspection is ended, she returns to her chair by my side, stretching herself luxuriously on her cushions, and watching with steady, sombre stare the inhibited spot, and the little grey phantom which haunts my lonely hours by right of my inalienable love.
What does the inalienable love mentioned in the final sentence refer to?
Tap to reveal answer
In the final sentences, the author writes about how her cat, Lux, avoids a spot that was inhabited by a cat that preceded her, and how she watches this spot, along with the 'little grey phantom,' a reference to this former cat, which haunts the author 'by right of my inalienable love.'
In the final sentences, the author writes about how her cat, Lux, avoids a spot that was inhabited by a cat that preceded her, and how she watches this spot, along with the 'little grey phantom,' a reference to this former cat, which haunts the author 'by right of my inalienable love.'
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Passage adapted from "The Cask of Amontillado" (1846) by Edgar Allan Poe
The thousand injuries of Fortunato I had borne as I best could, but when he ventured upon insult I vowed revenge. You, who so well know the nature of my soul, will not suppose, however, that gave utterance to a threat. At length I would be avenged; this was a point definitely, settled --but the very definitiveness with which it was resolved precluded the idea of risk. I must not only punish but punish with impunity. A wrong is unredressed when retribution overtakes its redresser. It is equally unredressed when the avenger fails to make himself felt as such to him who has done the wrong.
It must be understood that neither by word nor deed had I given Fortunato cause to doubt my good will. I continued, as was my wont, to smile in his face, and he did not perceive that my smile now was at the thought of his immolation.
He had a weak point -- this Fortunato -- although in other regards he was a man to be respected and even feared. He prided himself on his connoisseurship in wine. Few Italians have the true virtuoso spirit. For the most part their enthusiasm is adopted to suit the time and opportunity, to practise imposture upon the British and Austrian millionaires. In painting and gemmary, Fortunato, like his countrymen, was a quack, but in the matter of old wines he was sincere. In this respect I did not differ from him materially; --I was skilful in the Italian vintages myself, and bought largely whenever I could.
It was about dusk, one evening during the supreme madness of the carnival season, that I encountered my friend. He accosted me with excessive warmth, for he had been drinking much. The man wore motley. He had on a tight-fitting parti-striped dress, and his head was surmounted by the conical cap and bells. I was so pleased to see him that I thought I should never have done wringing his hand.
I said to him --"My dear Fortunato, you are luckily met. How remarkably well you are looking to-day. But I have received a pipe of what passes for Amontillado, and I have my doubts."
"How?" said he. "Amontillado, A pipe? Impossible! And in the middle of the carnival!"
"I have my doubts," I replied; "and I was silly enough to pay the full Amontillado price without consulting you in the matter. You were not to be found, and I was fearful of losing a bargain."
"Amontillado!"
"I have my doubts."
"Amontillado!"
"And I must satisfy them."
"Amontillado!"
"As you are engaged, I am on my way to Luchresi. If any one has a critical turn it is he. He will tell me --"
"Luchresi cannot tell Amontillado from Sherry."
"And yet some fools will have it that his taste is a match for your own.
"Come, let us go."
"Whither?"
"To your vaults."
"My friend, no; I will not impose upon your good nature. I perceive you have an engagement. Luchresi--"
"I have no engagement; --come."
"My friend, no. It is not the engagement, but the severe cold with which I perceive you are afflicted. The vaults are insufferably damp. They are encrusted with nitre."
"Let us go, nevertheless. The cold is merely nothing. Amontillado! You have been imposed upon. And as for Luchresi, he cannot distinguish Sherry from Amontillado."
Thus speaking, Fortunato possessed himself of my arm; and putting on a mask of black silk and drawing a roquelaire closely about my person, I suffered him to hurry me to my palazzo.
There were no attendants at home; they had absconded to make merry in honour of the time. I had told them that I should not return until the morning, and had given them explicit orders not to stir from the house. These orders were sufficient, I well knew, to insure their immediate disappearance, one and all, as soon as my back was turned.
What does "he did not perceive that my smile now was at the thought of his immolation" mean in the context given?
Passage adapted from "The Cask of Amontillado" (1846) by Edgar Allan Poe
The thousand injuries of Fortunato I had borne as I best could, but when he ventured upon insult I vowed revenge. You, who so well know the nature of my soul, will not suppose, however, that gave utterance to a threat. At length I would be avenged; this was a point definitely, settled --but the very definitiveness with which it was resolved precluded the idea of risk. I must not only punish but punish with impunity. A wrong is unredressed when retribution overtakes its redresser. It is equally unredressed when the avenger fails to make himself felt as such to him who has done the wrong.
It must be understood that neither by word nor deed had I given Fortunato cause to doubt my good will. I continued, as was my wont, to smile in his face, and he did not perceive that my smile now was at the thought of his immolation.
He had a weak point -- this Fortunato -- although in other regards he was a man to be respected and even feared. He prided himself on his connoisseurship in wine. Few Italians have the true virtuoso spirit. For the most part their enthusiasm is adopted to suit the time and opportunity, to practise imposture upon the British and Austrian millionaires. In painting and gemmary, Fortunato, like his countrymen, was a quack, but in the matter of old wines he was sincere. In this respect I did not differ from him materially; --I was skilful in the Italian vintages myself, and bought largely whenever I could.
It was about dusk, one evening during the supreme madness of the carnival season, that I encountered my friend. He accosted me with excessive warmth, for he had been drinking much. The man wore motley. He had on a tight-fitting parti-striped dress, and his head was surmounted by the conical cap and bells. I was so pleased to see him that I thought I should never have done wringing his hand.
I said to him --"My dear Fortunato, you are luckily met. How remarkably well you are looking to-day. But I have received a pipe of what passes for Amontillado, and I have my doubts."
"How?" said he. "Amontillado, A pipe? Impossible! And in the middle of the carnival!"
"I have my doubts," I replied; "and I was silly enough to pay the full Amontillado price without consulting you in the matter. You were not to be found, and I was fearful of losing a bargain."
"Amontillado!"
"I have my doubts."
"Amontillado!"
"And I must satisfy them."
"Amontillado!"
"As you are engaged, I am on my way to Luchresi. If any one has a critical turn it is he. He will tell me --"
"Luchresi cannot tell Amontillado from Sherry."
"And yet some fools will have it that his taste is a match for your own.
"Come, let us go."
"Whither?"
"To your vaults."
"My friend, no; I will not impose upon your good nature. I perceive you have an engagement. Luchresi--"
"I have no engagement; --come."
"My friend, no. It is not the engagement, but the severe cold with which I perceive you are afflicted. The vaults are insufferably damp. They are encrusted with nitre."
"Let us go, nevertheless. The cold is merely nothing. Amontillado! You have been imposed upon. And as for Luchresi, he cannot distinguish Sherry from Amontillado."
Thus speaking, Fortunato possessed himself of my arm; and putting on a mask of black silk and drawing a roquelaire closely about my person, I suffered him to hurry me to my palazzo.
There were no attendants at home; they had absconded to make merry in honour of the time. I had told them that I should not return until the morning, and had given them explicit orders not to stir from the house. These orders were sufficient, I well knew, to insure their immediate disappearance, one and all, as soon as my back was turned.
What does "he did not perceive that my smile now was at the thought of his immolation" mean in the context given?
Tap to reveal answer
"He did not perceive that my smile now was at the thought of his immolation" shows us that the narrator is feeling something that Fortunato is NOT ("not" being a key word) aware of. Even without knowing the word immolation (to kill as a sacrificial victim) we can guess the answer using the context.
"He did not perceive that my smile now was at the thought of his immolation" shows us that the narrator is feeling something that Fortunato is NOT ("not" being a key word) aware of. Even without knowing the word immolation (to kill as a sacrificial victim) we can guess the answer using the context.
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Adapted from The Idea of a University by John Henry Newman (1852)
I have been insisting, in my two preceding Discourses, first, on the cultivation of the intellect, as an end which may reasonably be pursued for its own sake; and next, on the nature of that cultivation, or what that cultivation consists in. Truth of whatever kind is the proper object of the intellect; its cultivation then lies in fitting it to apprehend and contemplate truth. Now the intellect in its present state, with exceptions which need not here be specified, does not discern truth intuitively, or as a whole. We know, not by a direct and simple vision, not at a glance, but, as it were, by piecemeal and accumulation, by a mental process, by going round an object, by the comparison, the combination, the mutual correction, the continual adaptation, of many partial notions, by the employment, concentration, and joint action of many faculties and exercises of mind.
Such a union and concert of the intellectual powers, such an enlargement and development, such a comprehensiveness, is necessarily a matter of training. And again, such a training is a matter of rule. It is not mere application, however exemplary, which introduces the mind to truth, nor the reading many books, nor the getting up many subjects, nor the witnessing many experiments, nor the attending many lectures. All this is short of enough. A man may have done it all, yet be lingering in the vestibule of knowledge. He may not realize what his mouth utters; he may not see with his mental eye what confronts him; he may have no grasp of things as they are, or at least he may have no power at all of advancing one step forward of himself, in consequence of what he has already acquired, no power of discriminating between truth and falsehood, of sifting out the grains of truth from the mass, of arranging things according to their real value, and, if I may use the phrase, of building up ideas. Such a power is the result of a scientific formation of mind; it is an acquired faculty of judgment, of clear-sightedness, of sagacity, of wisdom, of philosophical reach of mind, and of intellectual self-possession and repose—qualities which do not come of mere acquirement. The bodily eye, the organ for apprehending material objects, is provided by nature; the eye of the mind, of which the object is truth, is the work of discipline and habit.
This process of training, by which the intellect, instead of being formed or sacrificed to some particular or accidental purpose, some specific trade or profession, or study or science, is disciplined for its own sake, for the perception of its own proper object, and for its own highest culture, is called Liberal Education; and though there is no one in whom it is carried as far as is conceivable, or whose intellect would be a pattern of what intellects should be made, yet there is scarcely any one but may gain an idea of what real training is, and at least look towards it, and make its true scope and result, not something else, his standard of excellence; and numbers there are who may submit themselves to it, and secure it to themselves in good measure. And to set forth the right standard, and to train according to it, and to help forward all students towards it according to their various capacities, this I conceive to be the business of a University.
What is Newman’s purpose in writing the long underlined section above?
Adapted from The Idea of a University by John Henry Newman (1852)
I have been insisting, in my two preceding Discourses, first, on the cultivation of the intellect, as an end which may reasonably be pursued for its own sake; and next, on the nature of that cultivation, or what that cultivation consists in. Truth of whatever kind is the proper object of the intellect; its cultivation then lies in fitting it to apprehend and contemplate truth. Now the intellect in its present state, with exceptions which need not here be specified, does not discern truth intuitively, or as a whole. We know, not by a direct and simple vision, not at a glance, but, as it were, by piecemeal and accumulation, by a mental process, by going round an object, by the comparison, the combination, the mutual correction, the continual adaptation, of many partial notions, by the employment, concentration, and joint action of many faculties and exercises of mind.
Such a union and concert of the intellectual powers, such an enlargement and development, such a comprehensiveness, is necessarily a matter of training. And again, such a training is a matter of rule. It is not mere application, however exemplary, which introduces the mind to truth, nor the reading many books, nor the getting up many subjects, nor the witnessing many experiments, nor the attending many lectures. All this is short of enough. A man may have done it all, yet be lingering in the vestibule of knowledge. He may not realize what his mouth utters; he may not see with his mental eye what confronts him; he may have no grasp of things as they are, or at least he may have no power at all of advancing one step forward of himself, in consequence of what he has already acquired, no power of discriminating between truth and falsehood, of sifting out the grains of truth from the mass, of arranging things according to their real value, and, if I may use the phrase, of building up ideas. Such a power is the result of a scientific formation of mind; it is an acquired faculty of judgment, of clear-sightedness, of sagacity, of wisdom, of philosophical reach of mind, and of intellectual self-possession and repose—qualities which do not come of mere acquirement. The bodily eye, the organ for apprehending material objects, is provided by nature; the eye of the mind, of which the object is truth, is the work of discipline and habit.
This process of training, by which the intellect, instead of being formed or sacrificed to some particular or accidental purpose, some specific trade or profession, or study or science, is disciplined for its own sake, for the perception of its own proper object, and for its own highest culture, is called Liberal Education; and though there is no one in whom it is carried as far as is conceivable, or whose intellect would be a pattern of what intellects should be made, yet there is scarcely any one but may gain an idea of what real training is, and at least look towards it, and make its true scope and result, not something else, his standard of excellence; and numbers there are who may submit themselves to it, and secure it to themselves in good measure. And to set forth the right standard, and to train according to it, and to help forward all students towards it according to their various capacities, this I conceive to be the business of a University.
What is Newman’s purpose in writing the long underlined section above?
Tap to reveal answer
Clearly, Newman wants to indicate that all of these types of "factual knowledge" are insufficient for the purposes of being truly educated. However, he does not—at least in our selection—critique them in themselves. They are aspects of being educated—they at least introduce us to knowledge. (They bring us to the "vestibule" of knowledge, though we do not enter into full human reasoning thereby.) Thus, while he is showing these to be inadequate, we cannot say that he is registering a complete critique of any particular thing. It is best to choose the answer that states that he is creating a list of inadequate forms of knowledge, though they do have some undeniable importance to him.
Clearly, Newman wants to indicate that all of these types of "factual knowledge" are insufficient for the purposes of being truly educated. However, he does not—at least in our selection—critique them in themselves. They are aspects of being educated—they at least introduce us to knowledge. (They bring us to the "vestibule" of knowledge, though we do not enter into full human reasoning thereby.) Thus, while he is showing these to be inadequate, we cannot say that he is registering a complete critique of any particular thing. It is best to choose the answer that states that he is creating a list of inadequate forms of knowledge, though they do have some undeniable importance to him.
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"History and Myth" by Will Floyd
Popular ideas about historical characters are often quite fallacious. In reality, Napoleon Bonaparte was not short, but a perfectly average size for his time. Paul Revere did not make a solo midnight ride to warn the colonial militia that the British were coming. Such a dearth of information exists about the lives of figures like Robin Hood, Johnny Appleseed, and John Henry that scholars wonder if they even existed. Despite scholarly concern and arguments, these popular characters and myths continue to form a large part of the common historical imagination.
Recently, some historians have begun to study these myths and legends. No matter how whimsical or ungrounded such stories are, these legends hold a key to how people interpret history. Colleagues seeking to rebut such studies have derided those scholars who are analyzing myths. The more skeptical historians accuse the historians who analyze myths and legends as promoting conspiracy theories and providing cover to people with fringe beliefs. In response, the scholars studying the apocryphal stories claim that they are actually helping to dispel such marginal ideas. By understanding why odd stories and fables get constructed, these new historians think that they can better pursue their goal of understanding the past in order to better navigate the future. They also think that by understanding how fallacious myths and legends develop may help fewer to arise in the first place.
Underlined at the end of the first paragraph, the phrase "common historical imagination" refers to .
"History and Myth" by Will Floyd
Popular ideas about historical characters are often quite fallacious. In reality, Napoleon Bonaparte was not short, but a perfectly average size for his time. Paul Revere did not make a solo midnight ride to warn the colonial militia that the British were coming. Such a dearth of information exists about the lives of figures like Robin Hood, Johnny Appleseed, and John Henry that scholars wonder if they even existed. Despite scholarly concern and arguments, these popular characters and myths continue to form a large part of the common historical imagination.
Recently, some historians have begun to study these myths and legends. No matter how whimsical or ungrounded such stories are, these legends hold a key to how people interpret history. Colleagues seeking to rebut such studies have derided those scholars who are analyzing myths. The more skeptical historians accuse the historians who analyze myths and legends as promoting conspiracy theories and providing cover to people with fringe beliefs. In response, the scholars studying the apocryphal stories claim that they are actually helping to dispel such marginal ideas. By understanding why odd stories and fables get constructed, these new historians think that they can better pursue their goal of understanding the past in order to better navigate the future. They also think that by understanding how fallacious myths and legends develop may help fewer to arise in the first place.
Underlined at the end of the first paragraph, the phrase "common historical imagination" refers to .
Tap to reveal answer
The sentence explicitly notes that "popular characters and myths" are "a large part of the common historical imagination." This does not mean the "common historical imagination" is made up entirely of such myths, but is simply a part of it. The word "common" indicates this imagination is held by many people.
The sentence explicitly notes that "popular characters and myths" are "a large part of the common historical imagination." This does not mean the "common historical imagination" is made up entirely of such myths, but is simply a part of it. The word "common" indicates this imagination is held by many people.
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"Political Representation" by Will Floyd
Pundits often decry the gridlock in Washington, D.C. Partisanship frequently makes legislators oppose bills they have supported in the past. Political grandstanding regularly takes the place of reasoned compromise or deal-making. Many political scientists are trying to find ways to resolve these issues within constitutional boundaries. One of the more popular suggestions is a different voting system called proportional representation. Proportional representation operates under the theory that each vote will help place a candidate in the legislature, rather than the current winner take all method of elections in the United States. Under proportional representation, candidates do not run for a specific seat in a particular district, but instead are part of a ranked list of candidates for each political party; therefore, if a political party receives thirty percent of the votes, thirty percent of the seats will be held by this party. Critics of proportional representation claim the system gives too much power to fringe candidates and political parties, whose only goal would be to destroy the political system. This cynical view of proportional representation stems from the example of countries currently using proportional representation. As it is, political scientists who do argue for proportional representation are trying to find a way around the current problems that exist in the United States’ political system, and feel a third party might create new pressures on the two party system currently causing such problems. The advocates of proportional representation do not argue that proportional representation is a perfect system, but also argue that we are not currently using a perfect system and that we need something to change.
It can be inferred from the passage that the "gridlock in Washington, D.C." stems from .
"Political Representation" by Will Floyd
Pundits often decry the gridlock in Washington, D.C. Partisanship frequently makes legislators oppose bills they have supported in the past. Political grandstanding regularly takes the place of reasoned compromise or deal-making. Many political scientists are trying to find ways to resolve these issues within constitutional boundaries. One of the more popular suggestions is a different voting system called proportional representation. Proportional representation operates under the theory that each vote will help place a candidate in the legislature, rather than the current winner take all method of elections in the United States. Under proportional representation, candidates do not run for a specific seat in a particular district, but instead are part of a ranked list of candidates for each political party; therefore, if a political party receives thirty percent of the votes, thirty percent of the seats will be held by this party. Critics of proportional representation claim the system gives too much power to fringe candidates and political parties, whose only goal would be to destroy the political system. This cynical view of proportional representation stems from the example of countries currently using proportional representation. As it is, political scientists who do argue for proportional representation are trying to find a way around the current problems that exist in the United States’ political system, and feel a third party might create new pressures on the two party system currently causing such problems. The advocates of proportional representation do not argue that proportional representation is a perfect system, but also argue that we are not currently using a perfect system and that we need something to change.
It can be inferred from the passage that the "gridlock in Washington, D.C." stems from .
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The passage mentions "gridlock in Washington, D.C." in the very first sentence, then disusses "partisanship" and "political grandstanding." Later in the passage, the key argument for proportional representation is given as allowing third parties to put pressure on the current two parties that share power.
The passage mentions "gridlock in Washington, D.C." in the very first sentence, then disusses "partisanship" and "political grandstanding." Later in the passage, the key argument for proportional representation is given as allowing third parties to put pressure on the current two parties that share power.
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A Short History of the Electric Guitar, by Will Floyd
Any modern musical performance is almost impossible to countenance without the presence of an electric guitar. Most of the time it is a solid-body electric guitar, and while they seem ubiquitous and obvious now, that was not always the case. First invented in the early 1930s, the first electric guitar simply amplified existing guitars. No one thought of it as a new instrument, but merely a way to put a microphone inside of the guitar. Through the use of electronic pickups that went straight to an amplifier, the sound of the guitar could be broadcast over loud jazz bands with drums and horns. At the time, most everyone believed an electric guitar still had to look like an acoustic guitar, and all models featured a hollow body acoustic shape that would resonate with the sound of the guitar strings. In all actuality, the only necessity for an electric guitar is an electric pickup to capture their small vibrations. An electric guitar does not, and never did, need a space to resonate the sound of the strings. Instead, it could be a simple block, with the fret-board, strings, and a pick up attached to a piece of lumber. This method is exactly what the famous guitar player and maker Les Paul did with his “Log,” but Les Paul's “Log” revealed some of the biases against a solid-body guitar. While the guitar was just one solid piece of wood, Paul would attach two wings to it that made the guitar look like a hollow body.
Despite Les Paul’s innovations, few manufacturers made a marketable solid-body guitar. Rickenbacker and Bigsby were both companies that made limited productions of solid-body electric guitars. Leo Fender was the first luthier to make a popular, mass-market electric solid-body guitar. Leo Fender started his career by working on radios and other small electronic devices, but developed an interest in building guitars. Immediately after World War II, big bands were considered antiquated, and small honky-tonk and boogie-woogie combos wanted cheaper, sturdier, and better intonated guitars, that they could play faster and louder. Leo Fender obliged with his Esquire guitar. Looking completely unlike any guitar made before, and being extremely thin, with no resonating panels, Fender’s guitar was revolutionary. While Fender continued to tweak it through the years, one thing remains the same: the general shape of the guitar. Renamed first the Broadcaster, then the more famous Telecaster, the silhouette of Fender’s Esquire is still a popular choice among musicians today.
It can be inferred from the passage that "honky-tonk and boogie-woogie combos" .
A Short History of the Electric Guitar, by Will Floyd
Any modern musical performance is almost impossible to countenance without the presence of an electric guitar. Most of the time it is a solid-body electric guitar, and while they seem ubiquitous and obvious now, that was not always the case. First invented in the early 1930s, the first electric guitar simply amplified existing guitars. No one thought of it as a new instrument, but merely a way to put a microphone inside of the guitar. Through the use of electronic pickups that went straight to an amplifier, the sound of the guitar could be broadcast over loud jazz bands with drums and horns. At the time, most everyone believed an electric guitar still had to look like an acoustic guitar, and all models featured a hollow body acoustic shape that would resonate with the sound of the guitar strings. In all actuality, the only necessity for an electric guitar is an electric pickup to capture their small vibrations. An electric guitar does not, and never did, need a space to resonate the sound of the strings. Instead, it could be a simple block, with the fret-board, strings, and a pick up attached to a piece of lumber. This method is exactly what the famous guitar player and maker Les Paul did with his “Log,” but Les Paul's “Log” revealed some of the biases against a solid-body guitar. While the guitar was just one solid piece of wood, Paul would attach two wings to it that made the guitar look like a hollow body.
Despite Les Paul’s innovations, few manufacturers made a marketable solid-body guitar. Rickenbacker and Bigsby were both companies that made limited productions of solid-body electric guitars. Leo Fender was the first luthier to make a popular, mass-market electric solid-body guitar. Leo Fender started his career by working on radios and other small electronic devices, but developed an interest in building guitars. Immediately after World War II, big bands were considered antiquated, and small honky-tonk and boogie-woogie combos wanted cheaper, sturdier, and better intonated guitars, that they could play faster and louder. Leo Fender obliged with his Esquire guitar. Looking completely unlike any guitar made before, and being extremely thin, with no resonating panels, Fender’s guitar was revolutionary. While Fender continued to tweak it through the years, one thing remains the same: the general shape of the guitar. Renamed first the Broadcaster, then the more famous Telecaster, the silhouette of Fender’s Esquire is still a popular choice among musicians today.
It can be inferred from the passage that "honky-tonk and boogie-woogie combos" .
Tap to reveal answer
The passage actually gives very little information on what "honky-tonk and boogie-woogie combos" actually sounded like. It does mention they wanted to play "faster and louder" on their guitars, which they also wanted to be "cheaper, sturdier, and better intonated," but larger perspectives on the music are difficult to infer. What is clear is that "big bands were antiquated" after World War II, and that "honky-tonk and boogie-woogie combos" filled their space, indicating the music was quite different.
The passage actually gives very little information on what "honky-tonk and boogie-woogie combos" actually sounded like. It does mention they wanted to play "faster and louder" on their guitars, which they also wanted to be "cheaper, sturdier, and better intonated," but larger perspectives on the music are difficult to infer. What is clear is that "big bands were antiquated" after World War II, and that "honky-tonk and boogie-woogie combos" filled their space, indicating the music was quite different.
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A Short History of the Electric Guitar, by Will Floyd
Any modern musical performance is almost impossible to countenance without the presence of an electric guitar. Most of the time it is a solid-body electric guitar, and while they seem ubiquitous and obvious now, that was not always the case. First invented in the early 1930s, the first electric guitar simply amplified existing guitars. No one thought of it as a new instrument, but merely a way to put a microphone inside of the guitar. Through the use of electronic pickups that went straight to an amplifier, the sound of the guitar could be broadcast over loud jazz bands with drums and horns. At the time, most everyone believed an electric guitar still had to look like an acoustic guitar, and all models featured a hollow body acoustic shape that would resonate with the sound of the guitar strings. In all actuality, the only necessity for an electric guitar is an electric pickup to capture their small vibrations. An electric guitar does not, and never did, need a space to resonate the sound of the strings. Instead, it could be a simple block, with the fret-board, strings, and a pick up attached to a piece of lumber. This method is exactly what the famous guitar player and maker Les Paul did with his “Log,” but Les Paul's “Log” revealed some of the biases against a solid-body guitar. While the guitar was just one solid piece of wood, Paul would attach two wings to it that made the guitar look like a hollow body.
Despite Les Paul’s innovations, few manufacturers made a marketable solid-body guitar. Rickenbacker and Bigsby were both companies that made limited productions of solid-body electric guitars. Leo Fender was the first luthier to make a popular, mass-market electric solid-body guitar. Leo Fender started his career by working on radios and other small electronic devices, but developed an interest in building guitars. Immediately after World War II, big bands were considered antiquated, and small honky-tonk and boogie-woogie combos wanted cheaper, sturdier, and better intonated guitars, that they could play faster and louder. Leo Fender obliged with his Esquire guitar. Looking completely unlike any guitar made before, and being extremely thin, with no resonating panels, Fender’s guitar was revolutionary. While Fender continued to tweak it through the years, one thing remains the same: the general shape of the guitar. Renamed first the Broadcaster, then the more famous Telecaster, the silhouette of Fender’s Esquire is still a popular choice among musicians today.
It can be inferred from the passage that the Bigsby and Rickenbacker companies .
A Short History of the Electric Guitar, by Will Floyd
Any modern musical performance is almost impossible to countenance without the presence of an electric guitar. Most of the time it is a solid-body electric guitar, and while they seem ubiquitous and obvious now, that was not always the case. First invented in the early 1930s, the first electric guitar simply amplified existing guitars. No one thought of it as a new instrument, but merely a way to put a microphone inside of the guitar. Through the use of electronic pickups that went straight to an amplifier, the sound of the guitar could be broadcast over loud jazz bands with drums and horns. At the time, most everyone believed an electric guitar still had to look like an acoustic guitar, and all models featured a hollow body acoustic shape that would resonate with the sound of the guitar strings. In all actuality, the only necessity for an electric guitar is an electric pickup to capture their small vibrations. An electric guitar does not, and never did, need a space to resonate the sound of the strings. Instead, it could be a simple block, with the fret-board, strings, and a pick up attached to a piece of lumber. This method is exactly what the famous guitar player and maker Les Paul did with his “Log,” but Les Paul's “Log” revealed some of the biases against a solid-body guitar. While the guitar was just one solid piece of wood, Paul would attach two wings to it that made the guitar look like a hollow body.
Despite Les Paul’s innovations, few manufacturers made a marketable solid-body guitar. Rickenbacker and Bigsby were both companies that made limited productions of solid-body electric guitars. Leo Fender was the first luthier to make a popular, mass-market electric solid-body guitar. Leo Fender started his career by working on radios and other small electronic devices, but developed an interest in building guitars. Immediately after World War II, big bands were considered antiquated, and small honky-tonk and boogie-woogie combos wanted cheaper, sturdier, and better intonated guitars, that they could play faster and louder. Leo Fender obliged with his Esquire guitar. Looking completely unlike any guitar made before, and being extremely thin, with no resonating panels, Fender’s guitar was revolutionary. While Fender continued to tweak it through the years, one thing remains the same: the general shape of the guitar. Renamed first the Broadcaster, then the more famous Telecaster, the silhouette of Fender’s Esquire is still a popular choice among musicians today.
It can be inferred from the passage that the Bigsby and Rickenbacker companies .
Tap to reveal answer
The Bigsby and Rickenbacker companies are only mentioned in one sentence in the entire passage, where it is noted they too made a small run of electric solid-body guitars. From this, it can be inferred that they had some success, but never achieved anywhere near the level of Leo Fender's company.
The Bigsby and Rickenbacker companies are only mentioned in one sentence in the entire passage, where it is noted they too made a small run of electric solid-body guitars. From this, it can be inferred that they had some success, but never achieved anywhere near the level of Leo Fender's company.
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Passage adapted from Thomas Paine's Common Sense (1776).
It hath lately been asserted in parliament, that the colonies have no relation to each other but through the parent country, i. e. that Pennsylvania and the Jerseys, and so on for the rest, are sister colonies by the way of England; this is certainly a very round-about way of proving relationship, but it is the nearest and only true way of proving enemyship, if I may so call it. France and Spain never were, nor perhaps ever will be our enemies as Americans, but as our being the subjects of Great-Britain.
But Britain is the parent country, say some. Then the more shame upon her conduct. Even brutes do not devour their young, nor savages make war upon their families; wherefore the assertion, if true, turns to her reproach; but it happens not to be true, or only partly so, and the phrase parent or mother country hath been jesuitically adopted by the king and his parasites, with a low papistical design of gaining an unfair bias on the credulous weakness of our minds. Europe, and not England, is the parent country of America. This new world hath been the asylum for the persecuted lovers of civil and religious liberty from every part of Europe. Hither have they fled, not from the tender embraces of the mother, but from the cruelty of the monster; and it is so far true of England, that the same tyranny which drove the first emigrants from home, pursues their descendants still.
What does the word "credulous" mean in this context?
Passage adapted from Thomas Paine's Common Sense (1776).
It hath lately been asserted in parliament, that the colonies have no relation to each other but through the parent country, i. e. that Pennsylvania and the Jerseys, and so on for the rest, are sister colonies by the way of England; this is certainly a very round-about way of proving relationship, but it is the nearest and only true way of proving enemyship, if I may so call it. France and Spain never were, nor perhaps ever will be our enemies as Americans, but as our being the subjects of Great-Britain.
But Britain is the parent country, say some. Then the more shame upon her conduct. Even brutes do not devour their young, nor savages make war upon their families; wherefore the assertion, if true, turns to her reproach; but it happens not to be true, or only partly so, and the phrase parent or mother country hath been jesuitically adopted by the king and his parasites, with a low papistical design of gaining an unfair bias on the credulous weakness of our minds. Europe, and not England, is the parent country of America. This new world hath been the asylum for the persecuted lovers of civil and religious liberty from every part of Europe. Hither have they fled, not from the tender embraces of the mother, but from the cruelty of the monster; and it is so far true of England, that the same tyranny which drove the first emigrants from home, pursues their descendants still.
What does the word "credulous" mean in this context?
Tap to reveal answer
Paine is making the point that their uncritical loyalty to the King is weakness. "Credulous" means uncritical or trusting, so the meaning in this passage is conventional.
"Selfish" means overly concerned with one's own interests. "Rampant" means unceasingly proliferating (usually of a negative thing). "Unnoticed" means unseen or not perceived. "Useful" means able to be helpfully or effectively used.
Paine is making the point that their uncritical loyalty to the King is weakness. "Credulous" means uncritical or trusting, so the meaning in this passage is conventional.
"Selfish" means overly concerned with one's own interests. "Rampant" means unceasingly proliferating (usually of a negative thing). "Unnoticed" means unseen or not perceived. "Useful" means able to be helpfully or effectively used.
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Passage adapted from Homer's Odysseus, the Hero of Ithaca trans. Samuel Butler (1900).
"And what, Telemachus, has led you to take this long sea voyage to Lacedaemon? Are you on public or private business? Tell me all about it."
"I have come, sir replied Telemachus, "to see if you can tell me anything about my father. I am being eaten out of house and home; my fair estate is being wasted, and my house is full of miscreants who keep killing great numbers of my sheep and oxen, on the pretence of paying their addresses to my mother. Therefore, I am suppliant at your knees if haply you may tell me about my father's melancholy end, whether you saw it with your own eyes, or heard it from some other traveller; for he was a man born to trouble. Do not soften things out of any pity for myself, but tell me in all plainness exactly what you saw. If my brave father Ulysses ever did you loyal service either by word or deed, when you Achaeans were harassed by the Trojans, bear it in mind now as in my favour and tell me truly all."
Menelaus on hearing this was very much shocked. "So," he exclaimed, "these cowards would usurp a brave man's bed? A hind might as well lay her new born young in the lair of a lion, and then go off to feed in the forest or in some grassy dell: the lion when he comes back to his lair will make short work with the pair of them- and so will Ulysses with these suitors. By father Jove, Minerva, and Apollo, if Ulysses is still the man that he was when he wrestled with Philomeleides in Lesbos, and threw him so heavily that all the Achaeans cheered him- if he is still such and were to come near these suitors, they would have a short shrift and a sorry wedding.
What does "paying their addresses" mean in this context?
Passage adapted from Homer's Odysseus, the Hero of Ithaca trans. Samuel Butler (1900).
"And what, Telemachus, has led you to take this long sea voyage to Lacedaemon? Are you on public or private business? Tell me all about it."
"I have come, sir replied Telemachus, "to see if you can tell me anything about my father. I am being eaten out of house and home; my fair estate is being wasted, and my house is full of miscreants who keep killing great numbers of my sheep and oxen, on the pretence of paying their addresses to my mother. Therefore, I am suppliant at your knees if haply you may tell me about my father's melancholy end, whether you saw it with your own eyes, or heard it from some other traveller; for he was a man born to trouble. Do not soften things out of any pity for myself, but tell me in all plainness exactly what you saw. If my brave father Ulysses ever did you loyal service either by word or deed, when you Achaeans were harassed by the Trojans, bear it in mind now as in my favour and tell me truly all."
Menelaus on hearing this was very much shocked. "So," he exclaimed, "these cowards would usurp a brave man's bed? A hind might as well lay her new born young in the lair of a lion, and then go off to feed in the forest or in some grassy dell: the lion when he comes back to his lair will make short work with the pair of them- and so will Ulysses with these suitors. By father Jove, Minerva, and Apollo, if Ulysses is still the man that he was when he wrestled with Philomeleides in Lesbos, and threw him so heavily that all the Achaeans cheered him- if he is still such and were to come near these suitors, they would have a short shrift and a sorry wedding.
What does "paying their addresses" mean in this context?
Tap to reveal answer
We know from the context that Telemachus is trying to get rid of these men who are surrounding his mother, trying to get her attention. We learn from Menelaus that any of the men who succeed in marrying her will face Ulysses's vengeance. These clues help us decode "paying their addresses."
We know from the context that Telemachus is trying to get rid of these men who are surrounding his mother, trying to get her attention. We learn from Menelaus that any of the men who succeed in marrying her will face Ulysses's vengeance. These clues help us decode "paying their addresses."
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Passage adapted from "The Mission of Humour" (1912) by Agnes Repplier
American humour is the pride of American hearts. It is held to be our splendid national characteristic, which we flaunt in the faces of other nations, conceiving them to have been less favoured by Providence. Just as the most effective way to disparage an author or an acquaintance—and we have often occasion to disparage both—is to say that he lacks a sense of humour, so the most effective criticism we can pass upon a nation is to deny it this valuable quality. American critics have written the most charming things about the keenness of American speech, the breadth and insight of American drollery, the electric current in American veins; and we, reading these pleasant felicitations, are wont to thank God with greater fervour than the occasion demands that we are more merry and wise than our neighbours. Mr. Brander Matthews, for example, has told us that there are newspaper writers in New York who have cultivated a wit, "not unlike Voltaire's." He mistrusts this wit because he finds it "corroding and disintegrating"; but he makes the comparison with that casual assurance which is a feature of American criticism.
Indeed, our delight in our own humour has tempted us to overrate both its literary value and its corrective qualities. We are never so apt to lose our sense of proportion as when we consider those beloved writers whom we hold to be humourists because they have made us laugh. It may be conceded that, as a people, we have an abiding and somewhat disquieting sense of fun. We are nimble of speech, we are more prone to levity than to seriousness, we are able to recognize a vital truth when it is presented to us under the familiar aspect of a jest, and we habitually allow ourselves certain forms of exaggeration, accepting, perhaps unconsciously, Hazlitt's verdict: "Lying is a species of wit, and shows spirit and invention." It is true also that no adequate provision is made in this country for the defective but valuable class without humour, which in England is exceedingly well cared for. American letters, American journalism, and American speech are so coloured by pleasantries, so accentuated by ridicule, that the silent and stodgy men, who are apt to represent a nation's real strength, hardly know where to turn for a little saving dulness. A deep vein of irony runs through every grade of society, making it possible for us to laugh at our own bitter discomfiture, and to scoff with startling distinctness at the evils which we passively permit. Just as the French monarchy under Louis the Fourteenth was wittily defined as despotism tempered by epigram, so the United States have been described as a free republic fettered by jokes, and the taunt conveys a half-truth which it is worth our while to consider.
Now there are many who affirm that the humourist's point of view is, on the whole, the fairest from which the world can be judged. It is equally remote from the misleading side-lights of the pessimist and from the wilful blindness of the optimist. It sees things with uncompromising clearness, but it judges of them with tolerance and good temper. Moreover, a sense of the ridiculous is a sound preservative of social virtues. It places a proper emphasis on the judgments of our associates, it saves us from pitfalls of vanity and self-assurance, it lays the basis of that propriety and decorum of conduct upon which is founded the charm of intercourse among equals. And what it does for us individually, it does for us collectively. Our national apprehension of a jest fosters whatever grace of modesty we have to show. We dare not inflate ourselves as superbly as we should like to do, because our genial countrymen stand ever ready to prick us into sudden collapse. "It is the laugh we enjoy at our own expense which betrays us to the rest of the world."
Identify the beginning of the sentence in the passage which conveys the idea that confidence invites criticism.
Passage adapted from "The Mission of Humour" (1912) by Agnes Repplier
American humour is the pride of American hearts. It is held to be our splendid national characteristic, which we flaunt in the faces of other nations, conceiving them to have been less favoured by Providence. Just as the most effective way to disparage an author or an acquaintance—and we have often occasion to disparage both—is to say that he lacks a sense of humour, so the most effective criticism we can pass upon a nation is to deny it this valuable quality. American critics have written the most charming things about the keenness of American speech, the breadth and insight of American drollery, the electric current in American veins; and we, reading these pleasant felicitations, are wont to thank God with greater fervour than the occasion demands that we are more merry and wise than our neighbours. Mr. Brander Matthews, for example, has told us that there are newspaper writers in New York who have cultivated a wit, "not unlike Voltaire's." He mistrusts this wit because he finds it "corroding and disintegrating"; but he makes the comparison with that casual assurance which is a feature of American criticism.
Indeed, our delight in our own humour has tempted us to overrate both its literary value and its corrective qualities. We are never so apt to lose our sense of proportion as when we consider those beloved writers whom we hold to be humourists because they have made us laugh. It may be conceded that, as a people, we have an abiding and somewhat disquieting sense of fun. We are nimble of speech, we are more prone to levity than to seriousness, we are able to recognize a vital truth when it is presented to us under the familiar aspect of a jest, and we habitually allow ourselves certain forms of exaggeration, accepting, perhaps unconsciously, Hazlitt's verdict: "Lying is a species of wit, and shows spirit and invention." It is true also that no adequate provision is made in this country for the defective but valuable class without humour, which in England is exceedingly well cared for. American letters, American journalism, and American speech are so coloured by pleasantries, so accentuated by ridicule, that the silent and stodgy men, who are apt to represent a nation's real strength, hardly know where to turn for a little saving dulness. A deep vein of irony runs through every grade of society, making it possible for us to laugh at our own bitter discomfiture, and to scoff with startling distinctness at the evils which we passively permit. Just as the French monarchy under Louis the Fourteenth was wittily defined as despotism tempered by epigram, so the United States have been described as a free republic fettered by jokes, and the taunt conveys a half-truth which it is worth our while to consider.
Now there are many who affirm that the humourist's point of view is, on the whole, the fairest from which the world can be judged. It is equally remote from the misleading side-lights of the pessimist and from the wilful blindness of the optimist. It sees things with uncompromising clearness, but it judges of them with tolerance and good temper. Moreover, a sense of the ridiculous is a sound preservative of social virtues. It places a proper emphasis on the judgments of our associates, it saves us from pitfalls of vanity and self-assurance, it lays the basis of that propriety and decorum of conduct upon which is founded the charm of intercourse among equals. And what it does for us individually, it does for us collectively. Our national apprehension of a jest fosters whatever grace of modesty we have to show. We dare not inflate ourselves as superbly as we should like to do, because our genial countrymen stand ever ready to prick us into sudden collapse. "It is the laugh we enjoy at our own expense which betrays us to the rest of the world."
Identify the beginning of the sentence in the passage which conveys the idea that confidence invites criticism.
Tap to reveal answer
The line, "We dare not inflate ourselves as superbly as we should like to do, because our genial countrymen stand ever ready to prick us into sudden collapse," can be summarized by stating that we do not boast as much as we'd like, because it will invite others to take us down a peg.
The line, "We dare not inflate ourselves as superbly as we should like to do, because our genial countrymen stand ever ready to prick us into sudden collapse," can be summarized by stating that we do not boast as much as we'd like, because it will invite others to take us down a peg.
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Passage adapted from "The Cask of Amontillado" (1846) by Edgar Allan Poe
The thousand injuries of Fortunato I had borne as I best could, but when he ventured upon insult I vowed revenge. You, who so well know the nature of my soul, will not suppose, however, that gave utterance to a threat. At length I would be avenged; this was a point definitely, settled --but the very definitiveness with which it was resolved precluded the idea of risk. I must not only punish but punish with impunity. A wrong is unredressed when retribution overtakes its redresser. It is equally unredressed when the avenger fails to make himself felt as such to him who has done the wrong.
It must be understood that neither by word nor deed had I given Fortunato cause to doubt my good will. I continued, as was my wont, to smile in his face, and he did not perceive that my smile now was at the thought of his immolation.
He had a weak point -- this Fortunato -- although in other regards he was a man to be respected and even feared. He prided himself on his connoisseurship in wine. Few Italians have the true virtuoso spirit. For the most part their enthusiasm is adopted to suit the time and opportunity, to practise imposture upon the British and Austrian millionaires. In painting and gemmary, Fortunato, like his countrymen, was a quack, but in the matter of old wines he was sincere. In this respect I did not differ from him materially; --I was skilful in the Italian vintages myself, and bought largely whenever I could.
It was about dusk, one evening during the supreme madness of the carnival season, that I encountered my friend. He accosted me with excessive warmth, for he had been drinking much. The man wore motley. He had on a tight-fitting parti-striped dress, and his head was surmounted by the conical cap and bells. I was so pleased to see him that I thought I should never have done wringing his hand.
I said to him --"My dear Fortunato, you are luckily met. How remarkably well you are looking to-day. But I have received a pipe of what passes for Amontillado, and I have my doubts."
"How?" said he. "Amontillado, A pipe? Impossible! And in the middle of the carnival!"
"I have my doubts," I replied; "and I was silly enough to pay the full Amontillado price without consulting you in the matter. You were not to be found, and I was fearful of losing a bargain."
"Amontillado!"
"I have my doubts."
"Amontillado!"
"And I must satisfy them."
"Amontillado!"
"As you are engaged, I am on my way to Luchresi. If any one has a critical turn it is he. He will tell me --"
"Luchresi cannot tell Amontillado from Sherry."
"And yet some fools will have it that his taste is a match for your own.
"Come, let us go."
"Whither?"
"To your vaults."
"My friend, no; I will not impose upon your good nature. I perceive you have an engagement. Luchresi--"
"I have no engagement; --come."
"My friend, no. It is not the engagement, but the severe cold with which I perceive you are afflicted. The vaults are insufferably damp. They are encrusted with nitre."
"Let us go, nevertheless. The cold is merely nothing. Amontillado! You have been imposed upon. And as for Luchresi, he cannot distinguish Sherry from Amontillado."
Thus speaking, Fortunato possessed himself of my arm; and putting on a mask of black silk and drawing a roquelaire closely about my person, I suffered him to hurry me to my palazzo.
There were no attendants at home; they had absconded to make merry in honour of the time. I had told them that I should not return until the morning, and had given them explicit orders not to stir from the house. These orders were sufficient, I well knew, to insure their immediate disappearance, one and all, as soon as my back was turned.
What trait of Fortunato's is the narrator using against him?
Passage adapted from "The Cask of Amontillado" (1846) by Edgar Allan Poe
The thousand injuries of Fortunato I had borne as I best could, but when he ventured upon insult I vowed revenge. You, who so well know the nature of my soul, will not suppose, however, that gave utterance to a threat. At length I would be avenged; this was a point definitely, settled --but the very definitiveness with which it was resolved precluded the idea of risk. I must not only punish but punish with impunity. A wrong is unredressed when retribution overtakes its redresser. It is equally unredressed when the avenger fails to make himself felt as such to him who has done the wrong.
It must be understood that neither by word nor deed had I given Fortunato cause to doubt my good will. I continued, as was my wont, to smile in his face, and he did not perceive that my smile now was at the thought of his immolation.
He had a weak point -- this Fortunato -- although in other regards he was a man to be respected and even feared. He prided himself on his connoisseurship in wine. Few Italians have the true virtuoso spirit. For the most part their enthusiasm is adopted to suit the time and opportunity, to practise imposture upon the British and Austrian millionaires. In painting and gemmary, Fortunato, like his countrymen, was a quack, but in the matter of old wines he was sincere. In this respect I did not differ from him materially; --I was skilful in the Italian vintages myself, and bought largely whenever I could.
It was about dusk, one evening during the supreme madness of the carnival season, that I encountered my friend. He accosted me with excessive warmth, for he had been drinking much. The man wore motley. He had on a tight-fitting parti-striped dress, and his head was surmounted by the conical cap and bells. I was so pleased to see him that I thought I should never have done wringing his hand.
I said to him --"My dear Fortunato, you are luckily met. How remarkably well you are looking to-day. But I have received a pipe of what passes for Amontillado, and I have my doubts."
"How?" said he. "Amontillado, A pipe? Impossible! And in the middle of the carnival!"
"I have my doubts," I replied; "and I was silly enough to pay the full Amontillado price without consulting you in the matter. You were not to be found, and I was fearful of losing a bargain."
"Amontillado!"
"I have my doubts."
"Amontillado!"
"And I must satisfy them."
"Amontillado!"
"As you are engaged, I am on my way to Luchresi. If any one has a critical turn it is he. He will tell me --"
"Luchresi cannot tell Amontillado from Sherry."
"And yet some fools will have it that his taste is a match for your own.
"Come, let us go."
"Whither?"
"To your vaults."
"My friend, no; I will not impose upon your good nature. I perceive you have an engagement. Luchresi--"
"I have no engagement; --come."
"My friend, no. It is not the engagement, but the severe cold with which I perceive you are afflicted. The vaults are insufferably damp. They are encrusted with nitre."
"Let us go, nevertheless. The cold is merely nothing. Amontillado! You have been imposed upon. And as for Luchresi, he cannot distinguish Sherry from Amontillado."
Thus speaking, Fortunato possessed himself of my arm; and putting on a mask of black silk and drawing a roquelaire closely about my person, I suffered him to hurry me to my palazzo.
There were no attendants at home; they had absconded to make merry in honour of the time. I had told them that I should not return until the morning, and had given them explicit orders not to stir from the house. These orders were sufficient, I well knew, to insure their immediate disappearance, one and all, as soon as my back was turned.
What trait of Fortunato's is the narrator using against him?
Tap to reveal answer
We are told that Fortunato's one real skill is his ability to judge wines and then the narrator encourages Fortunato to come to his vaults with promise of tasting a rare wine. While some of the answers reflect traits of Fortunato's mentioned in the passage, only his pridefulness and his knowledge of wine are used against him by the narrator.
We are told that Fortunato's one real skill is his ability to judge wines and then the narrator encourages Fortunato to come to his vaults with promise of tasting a rare wine. While some of the answers reflect traits of Fortunato's mentioned in the passage, only his pridefulness and his knowledge of wine are used against him by the narrator.
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Adapted from Seven Discourses Delivered in the Royal Academy By the President by Joshua Reynolds (1778)
All the objects which are exhibited to our view by nature, upon close examination will be found to have their blemishes and defects. The most beautiful forms have something about them like weakness, minuteness, or imperfection. But it is not every eye that perceives these blemishes. It must be an eye long used to the contemplation and comparison of these forms—and which, by a long habit of observing what any set of objects of the same kind have in common, that alone can acquire the power of discerning what each wants in particular. This long laborious comparison should be the first study of the painter who aims at the greatest style. By this means, he acquires a just idea of beautiful forms; he corrects nature by herself, her imperfect state by her more perfect. His eye being enabled to distinguish the accidental deficiencies, excrescences, and deformities of things from their general figures, he makes out an abstract idea of their forms more perfect than any one original—and what may seem a paradox, he learns to design naturally by drawing his figures unlike to any one object. This idea of the perfect state of nature, which the artist calls the ideal beauty, is the great leading principle by which works of genius are conducted. By this, Phidias acquired his fame. He wrought upon a sober principle what has so much excited the enthusiasm of the world—and by this method you, who have courage to tread the same path, may acquire equal reputation.
The author would NOT agree with the statement that .
Adapted from Seven Discourses Delivered in the Royal Academy By the President by Joshua Reynolds (1778)
All the objects which are exhibited to our view by nature, upon close examination will be found to have their blemishes and defects. The most beautiful forms have something about them like weakness, minuteness, or imperfection. But it is not every eye that perceives these blemishes. It must be an eye long used to the contemplation and comparison of these forms—and which, by a long habit of observing what any set of objects of the same kind have in common, that alone can acquire the power of discerning what each wants in particular. This long laborious comparison should be the first study of the painter who aims at the greatest style. By this means, he acquires a just idea of beautiful forms; he corrects nature by herself, her imperfect state by her more perfect. His eye being enabled to distinguish the accidental deficiencies, excrescences, and deformities of things from their general figures, he makes out an abstract idea of their forms more perfect than any one original—and what may seem a paradox, he learns to design naturally by drawing his figures unlike to any one object. This idea of the perfect state of nature, which the artist calls the ideal beauty, is the great leading principle by which works of genius are conducted. By this, Phidias acquired his fame. He wrought upon a sober principle what has so much excited the enthusiasm of the world—and by this method you, who have courage to tread the same path, may acquire equal reputation.
The author would NOT agree with the statement that .
Tap to reveal answer
The very first statement in the passage is that "all objects . . . upon close examination will be found to have their blemishes and defects." The idea that natural objects do have imperfections is the entire framework for the passage.
The very first statement in the passage is that "all objects . . . upon close examination will be found to have their blemishes and defects." The idea that natural objects do have imperfections is the entire framework for the passage.
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"A Short History of Recent Zoos" by Will Floyd
Throughout the twentieth century, zoos underwent large-scale transformations. Before World War I, zoos were small parts of larger municipal parks, and featured sparse cages with little room for their inhabitants. This model held sway until mid-century, with many zoos struggling to remain open during the Great Depression and World War II. The successful zoos survived through making themselves cheap family entertainment. In the 1960s, zoos began to change in drastic ways. With the growing strength of environmental and animal rights movements, the public clamored for more naturalistic and spacious environments in which the animals could live.
The most emblematic of these transformations was the development of the Los Angeles Zoo. In 1966, the cramped and antiquated zoo used grants from the city government to move to a brand-new facility. Although the zoo moved just two miles away, the new location was exponentially bigger, and it featured fresh landscapes that resembled the animals’ natural habitats, instead of dilapidated cages. As the Los Angeles Zoo developed, it was able to work on preservation and conservation efforts for endangered species. New educational programs also became key elements of the Zoo’s mission. Now the old Zoo’s cages stand as ruins and reminders of what past generations saw when they visited years ago.
The author would NOT agree with the statement that .
"A Short History of Recent Zoos" by Will Floyd
Throughout the twentieth century, zoos underwent large-scale transformations. Before World War I, zoos were small parts of larger municipal parks, and featured sparse cages with little room for their inhabitants. This model held sway until mid-century, with many zoos struggling to remain open during the Great Depression and World War II. The successful zoos survived through making themselves cheap family entertainment. In the 1960s, zoos began to change in drastic ways. With the growing strength of environmental and animal rights movements, the public clamored for more naturalistic and spacious environments in which the animals could live.
The most emblematic of these transformations was the development of the Los Angeles Zoo. In 1966, the cramped and antiquated zoo used grants from the city government to move to a brand-new facility. Although the zoo moved just two miles away, the new location was exponentially bigger, and it featured fresh landscapes that resembled the animals’ natural habitats, instead of dilapidated cages. As the Los Angeles Zoo developed, it was able to work on preservation and conservation efforts for endangered species. New educational programs also became key elements of the Zoo’s mission. Now the old Zoo’s cages stand as ruins and reminders of what past generations saw when they visited years ago.
The author would NOT agree with the statement that .
Tap to reveal answer
Above all, the author is critical of the early-twentieth-century model of zoos and applauds all of the efforts zoos undertake currently. Also, the author only mentions the animal rights movement in a positive manner.
Above all, the author is critical of the early-twentieth-century model of zoos and applauds all of the efforts zoos undertake currently. Also, the author only mentions the animal rights movement in a positive manner.
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"The Chemistry of Cooking" by Will Floyd
Molecular gastronomy is a new take on cooking that has spread like wildfire through the culinary world in the last few decades. At its core, molecular gastronomy seeks to redefine and reimagine how food is cooked in restaurant kitchens, using technology, chemistry, and physics to transform pedestrian dishes into surprising forms and textures. These techniques create mystifying dining experiences, while using intimately familiar flavors. Chefs who use molecular gastronomy do not wish merely to be chemists or engineers, but are chefs above all else. To create a special dining experience, the chef begins first and foremost with the dish they wish to serve. Tools like an anti-griddle, a flat top that instantly freezes anything that touches it, or maltodextrin, an additive that can turn liquids into powder, are not there simply to play with the food. A molecular gastronomist will first think of the dish they want to serve, like fried chicken and mashed potatoes. Next, they will find a way to get the same flavors and textures in a unique way. The chicken might not be fried, but go through a process that will give it a crispy skin and juicy meat while never broaching hot oil. The mashed potatoes could become a light sauce, and then be put on an anti-griddle to give a new look, texture, and temperature. While the diner will have something that might look like a dessert or a soup, in actuality what they are having is a homestyle dish that they remember from childhood. This sense of familiarity is the ultimate goal of any chef utilizing molecular gastronomy.
The author would agree with the statement that .
"The Chemistry of Cooking" by Will Floyd
Molecular gastronomy is a new take on cooking that has spread like wildfire through the culinary world in the last few decades. At its core, molecular gastronomy seeks to redefine and reimagine how food is cooked in restaurant kitchens, using technology, chemistry, and physics to transform pedestrian dishes into surprising forms and textures. These techniques create mystifying dining experiences, while using intimately familiar flavors. Chefs who use molecular gastronomy do not wish merely to be chemists or engineers, but are chefs above all else. To create a special dining experience, the chef begins first and foremost with the dish they wish to serve. Tools like an anti-griddle, a flat top that instantly freezes anything that touches it, or maltodextrin, an additive that can turn liquids into powder, are not there simply to play with the food. A molecular gastronomist will first think of the dish they want to serve, like fried chicken and mashed potatoes. Next, they will find a way to get the same flavors and textures in a unique way. The chicken might not be fried, but go through a process that will give it a crispy skin and juicy meat while never broaching hot oil. The mashed potatoes could become a light sauce, and then be put on an anti-griddle to give a new look, texture, and temperature. While the diner will have something that might look like a dessert or a soup, in actuality what they are having is a homestyle dish that they remember from childhood. This sense of familiarity is the ultimate goal of any chef utilizing molecular gastronomy.
The author would agree with the statement that .
Tap to reveal answer
The passage largely celebrates the innovation of molecular gastronomy in its use of technology and science to create unexpected culinary experiences. The correct answer will have this appropriate sense of appreciation and celebration. Saying "molecular gastronomy is an exciting development in the culinary world" is the answer with which the author would most agree.
The passage largely celebrates the innovation of molecular gastronomy in its use of technology and science to create unexpected culinary experiences. The correct answer will have this appropriate sense of appreciation and celebration. Saying "molecular gastronomy is an exciting development in the culinary world" is the answer with which the author would most agree.
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The Chemistry of Cooking by Will Floyd
Molecular gastronomy is a new take on cooking that has spread like wildfire through the culinary world in the last few decades. At its core, molecular gastronomy seeks to redefine and reimagine how food is cooked in restaurant kitchens, using technology, chemistry, and physics to transform pedestrian dishes into surprising forms and textures. These techniques create mystifying dining experiences, while using intimately familiar flavors. Chefs who use molecular gastronomy do not wish merely to be chemists or engineers, but are chefs above all else. To create a special dining experience, the chef begins first and foremost with the dish they wish to serve. Tools like an anti-griddle, a flat top that instantly freezes anything that touches it, or maltodextrin, an additive that can turn liquids into powder, are not there simply to play with the food. A molecular gastronomist will first think of the dish they want to serve, like fried chicken and mashed potatoes. Next, they will find a way to get the same flavors and textures in a unique way. The chicken might not be fried, but go through a process that will give it a crispy skin and juicy meat while never broaching hot oil. The mashed potatoes could become a light sauce, and then be put on an anti-griddle to give a new look, texture, and temperature. While the diner will have something that might look like a dessert or a soup, in actuality what they are having is a homestyle dish that they remember from childhood. This sense of familiarity is the ultimate goal of any chef utilizing molecular gastronomy.
The author would NOT agree with the statement that .
The Chemistry of Cooking by Will Floyd
Molecular gastronomy is a new take on cooking that has spread like wildfire through the culinary world in the last few decades. At its core, molecular gastronomy seeks to redefine and reimagine how food is cooked in restaurant kitchens, using technology, chemistry, and physics to transform pedestrian dishes into surprising forms and textures. These techniques create mystifying dining experiences, while using intimately familiar flavors. Chefs who use molecular gastronomy do not wish merely to be chemists or engineers, but are chefs above all else. To create a special dining experience, the chef begins first and foremost with the dish they wish to serve. Tools like an anti-griddle, a flat top that instantly freezes anything that touches it, or maltodextrin, an additive that can turn liquids into powder, are not there simply to play with the food. A molecular gastronomist will first think of the dish they want to serve, like fried chicken and mashed potatoes. Next, they will find a way to get the same flavors and textures in a unique way. The chicken might not be fried, but go through a process that will give it a crispy skin and juicy meat while never broaching hot oil. The mashed potatoes could become a light sauce, and then be put on an anti-griddle to give a new look, texture, and temperature. While the diner will have something that might look like a dessert or a soup, in actuality what they are having is a homestyle dish that they remember from childhood. This sense of familiarity is the ultimate goal of any chef utilizing molecular gastronomy.
The author would NOT agree with the statement that .
Tap to reveal answer
The author is arguing for molecular gastronomy throughout the passage. While this does indicate the author would want it to be more popular, the author also is celebrating "chefs" plural, and comments that is "has spread like wildfire" recently. All of these things indicate that molecular gastronomy is actually quite popular.
The author is arguing for molecular gastronomy throughout the passage. While this does indicate the author would want it to be more popular, the author also is celebrating "chefs" plural, and comments that is "has spread like wildfire" recently. All of these things indicate that molecular gastronomy is actually quite popular.
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Science-fiction and Society by Will Floyd
Science-fiction and fantasy novels are often seen as pure escapism; however, many authors use the fantasy or futuristic aspects of their work to comment on contemporary problems. Normally this is done by having things that seem quite familiar to a reader, but giving them small twists rooted in the author’s fabricated world. Subjects like racism are often hard for certain writers to analyze without causing an uproar among certain readers. By subverting the prejudice to being directed against a space alien, a completely unfamiliar being, a science fiction author can reinterpret why humans possess hatred for other groups. This can take the form of prejudice against things that people in reality are not normally prejudiced against. These analyses show the erratic and arbitrary nature of racism.
Fantasy books can offer a similar level of surprise for readers who think they know what the usual course of events would be in the regular world. By making the fantasy the focus of what's occurring in the narrative, love stories, war stories, and simple tales of overcoming obstacles can become pleasantly mystifying. Fantasy authors can create interesting takes on basic morality by simply injecting a small amount of magic into an old tale. Black-and-white approaches to good and evil seem much less trite and hackneyed when set in a fantastical, magical world. The ability for an audience to get lost in a magical world changes the expectations of the reader. Often, the threat of destruction in a beloved fantasy world will seem a darker occurrence than the threat to the world in which they live. This attachment to a created world allows science fiction and fantasy authors to discuss serious issues in a different manner to authors in other genres.
The author's advice to science fiction and fantasy authors is best summarized as .
Science-fiction and Society by Will Floyd
Science-fiction and fantasy novels are often seen as pure escapism; however, many authors use the fantasy or futuristic aspects of their work to comment on contemporary problems. Normally this is done by having things that seem quite familiar to a reader, but giving them small twists rooted in the author’s fabricated world. Subjects like racism are often hard for certain writers to analyze without causing an uproar among certain readers. By subverting the prejudice to being directed against a space alien, a completely unfamiliar being, a science fiction author can reinterpret why humans possess hatred for other groups. This can take the form of prejudice against things that people in reality are not normally prejudiced against. These analyses show the erratic and arbitrary nature of racism.
Fantasy books can offer a similar level of surprise for readers who think they know what the usual course of events would be in the regular world. By making the fantasy the focus of what's occurring in the narrative, love stories, war stories, and simple tales of overcoming obstacles can become pleasantly mystifying. Fantasy authors can create interesting takes on basic morality by simply injecting a small amount of magic into an old tale. Black-and-white approaches to good and evil seem much less trite and hackneyed when set in a fantastical, magical world. The ability for an audience to get lost in a magical world changes the expectations of the reader. Often, the threat of destruction in a beloved fantasy world will seem a darker occurrence than the threat to the world in which they live. This attachment to a created world allows science fiction and fantasy authors to discuss serious issues in a different manner to authors in other genres.
The author's advice to science fiction and fantasy authors is best summarized as .
Tap to reveal answer
The author intentionally mentions a variety of topics and subgenres to make points about science fiction and fantasy. Overall, the argument is mostly in regards to the wide possibilities of fantasy and science fiction in analyzing and explaining social issues, rather than any true specifics of various kind of fantasy and science fiction.
The author intentionally mentions a variety of topics and subgenres to make points about science fiction and fantasy. Overall, the argument is mostly in regards to the wide possibilities of fantasy and science fiction in analyzing and explaining social issues, rather than any true specifics of various kind of fantasy and science fiction.
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Baseball, Then and Now, by Will Floyd
The twenty-first-century baseball fan would hardly recognize the nineteenth-century version of the national pastime. The massive stadiums, pristine uniforms, and even most articles of equipment integral to the modern game were all unfamiliar to players in the late-nineteenth-century.
The current number of balls and strikes that each batter is allowed was not settled until the 1890s. Fielding gloves were not utilized until the 1880s. Players could even call for a high or low pitch as recently as 1900. The biggest misconception about nineteenth-century baseball from a modern point-of-view is assuming all pitching was done the way it is now. In fact, until 1893 pitchers operated out of a box a mere 45 feet away. The short distance was no problem, as the original rules for pitching required an underhand motion. As athletes have done for centuries, pitchers of the nineteenth century figured out ways to throw harder and circumvent the rules. Eventually, pitchers were taking a running start from 45 feet away and throwing overhand. Baseball players and administrators quickly realized that such pitching was a safety hazard at 45 feet, and it creates a tedious game in which no one could score. Baseball pushed the pitcher back to sixty feet and six inches, introduced the pitcher’s mound, and the slab the pitcher must be rooted to, pushing baseball closer to its modern form. These changes in baseball’s early years made the game the treasured sport it is today.
It can be inferred from the passage that nineteenth-century sports .
Baseball, Then and Now, by Will Floyd
The twenty-first-century baseball fan would hardly recognize the nineteenth-century version of the national pastime. The massive stadiums, pristine uniforms, and even most articles of equipment integral to the modern game were all unfamiliar to players in the late-nineteenth-century.
The current number of balls and strikes that each batter is allowed was not settled until the 1890s. Fielding gloves were not utilized until the 1880s. Players could even call for a high or low pitch as recently as 1900. The biggest misconception about nineteenth-century baseball from a modern point-of-view is assuming all pitching was done the way it is now. In fact, until 1893 pitchers operated out of a box a mere 45 feet away. The short distance was no problem, as the original rules for pitching required an underhand motion. As athletes have done for centuries, pitchers of the nineteenth century figured out ways to throw harder and circumvent the rules. Eventually, pitchers were taking a running start from 45 feet away and throwing overhand. Baseball players and administrators quickly realized that such pitching was a safety hazard at 45 feet, and it creates a tedious game in which no one could score. Baseball pushed the pitcher back to sixty feet and six inches, introduced the pitcher’s mound, and the slab the pitcher must be rooted to, pushing baseball closer to its modern form. These changes in baseball’s early years made the game the treasured sport it is today.
It can be inferred from the passage that nineteenth-century sports .
Tap to reveal answer
The main point of the passage is that nineteenth century baseball is nothing like the modern game. In particular, the author stresses the many rules changes baseball underwent, which indicates that nineteenth-century sports "were still developing their rules and traditions."
The main point of the passage is that nineteenth century baseball is nothing like the modern game. In particular, the author stresses the many rules changes baseball underwent, which indicates that nineteenth-century sports "were still developing their rules and traditions."
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"Unseen Characters" by Will Floyd
Many plays, films, and television shows use the storytelling device of the unseen character. As the name implies, this trope involves a character the audience never directly encounters, but instead only hears about through the words of other characters. A common assumption is that a character that never speaks or is visible to the viewers of a play or film would only be a minor element, left to be the butt of jokes or as a simple way to add depth to a major character. In fact, unseen characters are frequently quite important, and further the plot because of their absence. The most notable instance of such a character is Godot in Samuel Beckett’s play Waiting for Godot. The two main characters in the play, Vladimir and Estragon, sit patiently by a tree, expecting Godot to come by at any moment. Three other characters, Lucky, Pozzo, and a boy, all speak to Vladimir and Estragon, with Godot never alighting on the stage. Nonetheless, Godot’s machinations in making the men wait—along with his supposed intentions—drive the play’s narrative. Godot, never seen or heard from directly, becomes the largest force in the created world of the play. This use of an unseen character creates an added mystery and increases the tension between the two main characters. Beckett uses the unseen character not as a gimmick or cheap ploy, but instead as the central focus of his play.
"The created world of the play" mentioned in the passage refers to .
"Unseen Characters" by Will Floyd
Many plays, films, and television shows use the storytelling device of the unseen character. As the name implies, this trope involves a character the audience never directly encounters, but instead only hears about through the words of other characters. A common assumption is that a character that never speaks or is visible to the viewers of a play or film would only be a minor element, left to be the butt of jokes or as a simple way to add depth to a major character. In fact, unseen characters are frequently quite important, and further the plot because of their absence. The most notable instance of such a character is Godot in Samuel Beckett’s play Waiting for Godot. The two main characters in the play, Vladimir and Estragon, sit patiently by a tree, expecting Godot to come by at any moment. Three other characters, Lucky, Pozzo, and a boy, all speak to Vladimir and Estragon, with Godot never alighting on the stage. Nonetheless, Godot’s machinations in making the men wait—along with his supposed intentions—drive the play’s narrative. Godot, never seen or heard from directly, becomes the largest force in the created world of the play. This use of an unseen character creates an added mystery and increases the tension between the two main characters. Beckett uses the unseen character not as a gimmick or cheap ploy, but instead as the central focus of his play.
"The created world of the play" mentioned in the passage refers to .
Tap to reveal answer
The "created world of the play" is used to describe a place where Godot is "the largest force." As it is Godot's "machinations" driving this, and Godot is a fictional character, then the correct answer must refer to the fictional universe in which the play takes place, provided by the play's author.
The "created world of the play" is used to describe a place where Godot is "the largest force." As it is Godot's "machinations" driving this, and Godot is a fictional character, then the correct answer must refer to the fictional universe in which the play takes place, provided by the play's author.
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Unseen Characters by Will Floyd
Many plays, films, and television shows use the storytelling device of the unseen character. As the name implies, this trope involves a character the audience never directly encounters, but instead only hears about through the words of other characters. A common assumption is that a character that never speaks or is visible to the viewers of a play or film would only be a minor element, left to be the butt of jokes or as a simple way to add depth to a major character. In fact, unseen characters are frequently quite important, and further the plot because of their absence. The most notable instance of such a character is “Godot,” in Samuel Beckett’s play “Waiting for Godot.” The two main characters in the play, Vladimir and Estragon, sit patiently by a tree, expecting Godot to come by at any moment. Three other characters, Lucky, Pozzo, and a boy, all speak to Vladimir and Estragon, with Godot never alighting on the stage. Nonetheless, Godot’s machinations in making the men wait—along with his supposed intentions—drive the play’s narrative. Godot, never seen or heard from directly, becomes the largest force in the created world of the play. This use of an unseen character creates an added mystery and increases the tension between the two main characters. Beckett uses the unseen character not as a gimmick or cheap ploy, but instead as the central focus of his play.
It can be inferred from the passage that Samuel Beckett .
Unseen Characters by Will Floyd
Many plays, films, and television shows use the storytelling device of the unseen character. As the name implies, this trope involves a character the audience never directly encounters, but instead only hears about through the words of other characters. A common assumption is that a character that never speaks or is visible to the viewers of a play or film would only be a minor element, left to be the butt of jokes or as a simple way to add depth to a major character. In fact, unseen characters are frequently quite important, and further the plot because of their absence. The most notable instance of such a character is “Godot,” in Samuel Beckett’s play “Waiting for Godot.” The two main characters in the play, Vladimir and Estragon, sit patiently by a tree, expecting Godot to come by at any moment. Three other characters, Lucky, Pozzo, and a boy, all speak to Vladimir and Estragon, with Godot never alighting on the stage. Nonetheless, Godot’s machinations in making the men wait—along with his supposed intentions—drive the play’s narrative. Godot, never seen or heard from directly, becomes the largest force in the created world of the play. This use of an unseen character creates an added mystery and increases the tension between the two main characters. Beckett uses the unseen character not as a gimmick or cheap ploy, but instead as the central focus of his play.
It can be inferred from the passage that Samuel Beckett .
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The only thing directly mentioned by the author about Samuel Beckett is that he was the author of "Waiting for Godot," which is held up as being a model for using an unseen character effectively. This indicates that all that can be truly inferred about Beckett is that as a playwright he "used interesting literary devices."
The only thing directly mentioned by the author about Samuel Beckett is that he was the author of "Waiting for Godot," which is held up as being a model for using an unseen character effectively. This indicates that all that can be truly inferred about Beckett is that as a playwright he "used interesting literary devices."
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