Religions 600 CE to 1450 - AP World History: Modern

The Temple of the Sun was the chief place of worship of the Inca people in their capital city of Cusco. The Sun God was the chief deity of the Inca people and the Emperor was meant to be revered as a living descendant (or incarnation) of the Sun God.

Muslim clerics are encouraged to marry and have families in contrast to the Catholic Church. The other four listed answers are, indeed, pillars of Islam. The fifth pillar of Islam (not listed) refers to the purity of faith.

Muhammad founded Islam, which is often divided theologically into the Sunni and Shiite sects. Judaism is often considered a sister religion because both Muslims and Jews claim Abraham as the "father" of their religion.

Faith--the belief that there is no god but Allah and Muhammad is his Prophet--is the missing pillar here, not marriage.

The Virgin birth is a core tenet of Christian faith. The others are all examples of practices that different factions within the Church debated.

The Ottoman Empire was filled with believers of Judaism, Orthodox Christianity, and Islam, all monotheistic religions. The Mughal Empire was characterized by the peaceful co-existence of Muslim and Hindu believers. Ancient Greece was characterized by a polytheistic religious belief system, as were Ancient Greece and Egypt, as well as the Aztec Empire.

Mansa Musa was a devout Muslim; pilgrimage to Mecca is considered a holy commandment by many devout Muslims. Devout Christians and Jews view Jerusalem as the holiest city and the most important pilgrimage site. Mali has never had a large Hindu or Buddhist community, nor have they ever had a ruler practice either of those religions.

The use of Icons to depict saints, the messiah, and Mary became synonymous with the orthodox churches of the Byzantine and Russian Empires. Quakerism, Puritanism, and Calvinism are all branches of Protestantism that admonished the Catholic traditions of iconography that they claim broke the commandment against idol worship.

Sikhism emerged from the spread of Islamic powers into the Indian Sub-Continent. Because of its geo-political beginnings, Sikhism remains strongest in the southern part of Pakistan and Northern India where the two cultures clashed.

Jihad refers to "struggle" while for some it means a struggle for purity and faith, others interpret it as a duty to protect the Islam faith by destroying threats (including non believers). The other terms refer to pillars of Islam such as charity, prayer, fasting, and pilgrimage.

The Abbasid Caliphate was founded by descendants of the Prophet Muhammad's uncle, al-Abbas and overthrew the Umayyad Caliphate.

Muhammad and his followers fled to the city of Medina in 622 C.E., a date which marks the beginning of the Muslim calendar. For this reason, Medina is very significant to the history of Islam, but Muhammad's home city of Mecca is the designated location of the Hajj, or pilgrimage.

The original source of the break between Shiite and Sunni Muslims was the line of succession to the caliphate, or leadership, of the Islamic Empire after Muhammad's death. While Sunnis hold Ali in high regard, they do not believe that the caliphate needed to follow his line of succession. Although the fall of the Umayyad Dynasty and its replacement with the Abbasid Dynasty was brought about by Shiites, this event did not initiate the Shiite/Sunni split. Both sides were in favor of expanding the empire.

Judaism, Christianity, and Islam were the earliest religions to practice monotheism, or belief in a single god. While all three religions trace their origins to the prophet Abraham, only Jews consider him to be the founder of their faith. As members of the first monotheistic religion, Jews also see themselves as chosen ones, and do not place much emphasis on converting others to their faith. Neither Jews nor Muslims believe that Jesus was the son of God.

After the fall of the Roman Empire, the Roman Catholic Church became the most powerful institution in early medieval Europe. It was highly centralized, and therefore held a great deal of power over local rulers. The Catholic Church also mandated that services and prayers be performed only in Latin. On the other hand, the Orthodox Church of the Byzantines functioned as the official religion of a secular empire. It disagreed with the Roman Catholic Church on many points of theology, such as the Catholic concept of the Holy Trinity.

For several years prior to the papal move to Avignon, the Pope had been involved in numerous instances of confrontations, arguments, and other high-pressure situations with both the English King Edward I and the French ruler Philip IV. King Philip IV was particularly persistent and oppositional, challenging several Popes – both Pope Boniface VIII and Pope Benedict XI faced off against Philip IV, struggling to assert political dominance and expand their influence over the French king. Philip IV was equally determined not to cede dominance within French territory to the Papacy; he felt that as the French monarch, the ultimate influence over the French people, both politically and religiously, should stem from his direction. After numerous instances of conflict, including an incident in 1303 in which the French Army attacked Boniface VIII and nearly killed him, the new Pope Clement V made the fateful decision to move himself and his Papacy outside of French reach. To that end, in 1309, Pope Clement V departed Rome and the Vatican for Avignon, setting up headquarters on land privately owned by the Pope himself. Avignon would remain the new Papal headquarters – a substitute Vatican City – until 1377.

Although the Catholic Church had certainly been the subject of controversy before the papal move to Avignon in 1309, the new practices and policies instituted by the Avignon papacy drew criticism on an entirely new level. Before very long, the papacy at Avignon became synonymous across Western Europe as a hotbed of political scheming and economic hypocrisy, even in the eyes of the some of the Church’s formerly loyal laypeople. Many clergymen had been utilizing their lofty social status as ripe opportunities for personal enrichment for many years, but this practice expanded in Avignon, opening up the Church to charges of hypocrisy and economic corruption. Other individuals assailed the judgments issued by the Curia, or the official papal court, as being unduly politically motivated, rather than religiously inspired, while others began to question the Church’s practice of collecting taxes, also known as annates, from a wide sector of essentially every social stratus. But perhaps the most controversial of all Church policies was the selling of indulgences - aka papal guarantees of alleged reprieve from punishment or time spent in Purgatory for the souls of already-deceased individuals. These indulgences, which were greatly expanded under Pope Clement V after the move to Avignon, were aimed at living Catholics who wanted to somehow spare their deceased loved ones from any suffering in the afterlife, which the Church promised it could prevent, provided that first a bill of sale for indulgence was purchased.

Human sacrifice was crucial to Aztec religion, and continued military success allowed the Aztecs to capture the thousands of people killed in religious ceremonies every year. Otherwise, the Aztec Empire did not play a very hands-on role in the areas it conquered.

The Great Schism, as the conflict is known, first began in 1378, when, after the death of Pope Gregory XI, a new Pope, Urban IV, was elected from Rome. The recently deceased Pope Gregory XI had moved the papacy back to Rome from Avignon before his passing, but many of the cardinals, including a large French majority, favored a return to Avignon and hoped that the new Pope Urban IV would agree. As a native citizen of Rome, with mass support from the local Italian populace, Pope Urban IV naturally wanted to remain in his home region. When it began to seem increasingly unlikely that the new Pope would support another departure from Rome for Avignon, several cardinals gathered together in secret that same year and, of their volition, elected a new Pope, Clement VII, who, as a cousin of the French King Charles V, had his own ties to Avignon. Suddenly, the Church had two Popes, one in Rome and one that began to ensconce himself in Avignon, each with powerful supporters and popular attendants – and, of course, neither Pope was going to step down in favor of the other. And thus the Great Schism, the competing reign of two separate but simultaneous Popes, was born. This situation would last until 1417, despite several attempts by Church administrators to resolve the matter.